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1)  customary law
习惯法
1.
Ethic Customary Law and National Criminal Law——Conflict and Its Solution;
论少数民族习惯法与我国刑法的冲突及对策
2.
The value function of The Muslim customary law and its play during Diversified period;
多元化时期回族习惯法的价值功能与发挥
3.
Folk Customs and customary law in Dai villige: two parts;
傣族村寨民俗中的习惯与习惯法:民族志两则
2)  common law
习惯法
1.
Interaction between Traditional Common Law of Minorities in Wu Jiang Valley and National Law;
乌江流域少数民族地区传统习惯法与国家法的相互作用
2.
The Naxi people s common law on environmental protection has existed for thousands of years,which has been passed down from generation to generation through Dongba script,tales,proverbs,mottos and epitaphs.
纳西族东巴教的传统哲学把人与自然的关系看成是一种兄弟关系,追求人与自然的和谐,其环境保护习惯法已有数千年的历史,它通过东巴经、神话传说、谚语、格言、碑文等世代相传,内容极其丰富。
3.
As a result of the history,the cultural context and various aspects reason,the Islamism had had very deep influence to the Salar society,But correctly elaborating the relations between Islamism law with Salar moral view and the common law,is helpful to correctly guides them to display maintains the order the positive role,and to promote the harmony stable development in ethnic area.
由于历史、文化背景等各方面的原因,伊斯兰教对撒拉族社会产生了很深的影响,而正确阐述伊斯兰教法同撒拉族道德观和习惯法之间的关系,有助于引导其发挥维护社会秩序的积极作用,促进少数民族地区的和谐稳定发展。
3)  unwritten law
习惯法
1.
Analyzing ancient and modern Chinese unwritten law and positive law,the paper re-discussing the unwritten law from law-philosophical perspective.
文章通过分析中国古代和当代社会习惯法与制定法的二重分野,对习惯法的存在基础重新进行了法哲学定位,并建议借助法律自治来实现制定法与习惯法的调和,以求得传统观念和现代意识的共同扬弃。
2.
During the period of Nurhachi,the social order was mainly adjusted by unwritten laws which were rough and primitive,but highly efficient.
努尔哈赤时期的后金社会没有系统的成文法典,社会秩序主要依靠部落的习惯法来调整,这些习惯法比较粗糙、原始,但是却行之有效,覆盖了社会生活的各个方面。
3.
they set up certain organizations and institution,set down rules and codex,took full advantage of the strength of social consensus and folk-custom、unwritten law,so that steered or compelled the individual to abide the social criterions.
通过设立某些组织、机构,制定规则、法律,充分利用社会舆论、民俗和习惯法的力量,引导或强迫社会个体遵守社会规范。
4)  Custom law
习惯法
1.
the national law and the custom law have sharp differences in content and value orientation.
国家法与习惯法在内容和价值取向上存在明显差异,契合二者关系是国家法必须下到民间成为人们新的习惯,习惯法的合理因子必须有法的效力。
2.
Duality & schism of the custom law and national law all bodies on the Chinese and Foreign legal system, the kind schism plants the root in the of relatively separation of society and nation.
习惯法与国家法的二元分立在中外法制上均有体现,此种分立植根于社会与国家之间的相对分离。
3.
Through the analysis upon the civil law and custom law influencing the development of domestic and overseas legal system,especially upon the practice and history of our country s commercial law,this article explains the interaction and promotion relationship among commercial law,civilian law and custom law.
从民间法、习惯法对中外法制建设的影响及其后果,以及它对我国商法实践及发展历程上理解,商法与民间法、习惯法之间存在着一定的互动和促进关系,如果以民间法、习惯法思维介入现实经济活动,并从国家法、成文法的反面即民间法、习惯法视角,理性地分析我国现代商法实践中客观、普遍存在且被国家法、成文法否定的几个具体问题如民间金融组织、民间金融业务、民间借贷行为、民间集资行为、资本市场委托理财行为,那么,可以得出这样的结论:被国家法、成文法否定的行为虽然合理但不合法,法律应当从前瞻的角度予以调整。
5)  The customary law
习惯法
1.
The customary law in Guizhou minority which was formed in daily life over a long period of time is beneficial to stability of social order and management.
少数民族在长期社会生活中形成的,有助于当地社会秩序稳定和进行社会管理的“习惯法”,已经在少数民族群众中普及和深入人心。
2.
Ancient Mongolian grassland ecological protection of customary law is very rich content, from ancient to the customary law on the statute book after Mongolia khanates customary law, have to varying degrees reflects this.
蒙古族古代草原生态保护习惯法的内容很丰富,从远古时的习惯法到蒙古汗国以后的成文习惯法,都不同程度地反映着这一内容。
3.
” As one of legal origin ways, the custom and the customary law dominated in the legal history.
” 习惯、习惯法作为法律的起源方式之一,它们在法律发展史上占据很重要的地位,罗马法就是对罗马习惯的记载。
6)  idiomatic expressions
习惯用法
1.
As a matter of fact,the choice in quite a few idiomatic expressions is jus.
有时 ,英语语法的运用仅仅是个习惯用法问题 ,很难用几项语法条文加以概括 ,因此必须从宏观的角度探讨学习英语语法应遵循的原则。
补充资料:习惯法
      见法的渊源。
  

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