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1)  Tao [英][tau]  [美][daʊ]
1.
Tao:An Ultra-modernist Urban Planning Framework:The Interpretation of Carl Fingerhuth’s Learning from China:The Tao of the City;
:一个“超现代”城市规划框架——卡尔·芬格胡斯《向中国学习——城市之》解读
2.
On Tao and Science:Consult with Mr. LI Yijun;
与科学——与李毅军先生商榷
3.
Tao-Headstream of Spirits of Chinese Films and Television Programs;
”——中国影视精神流向的源头
2)  Dao
1.
Chaos Thoughts in Dao De Jing;
浅析《德经》的混沌学思想
2.
Compare Han Fei s Views on Dao and Law with Those of Huang Lao School;
韩非的法思想与黄老之学
3.
A cultural interpretation of religion——With a reference to Daoism;
宗教的文化学诠释——以教为例
3)  Taoism [英]['taʊɪzəm]  [美]['tau'ɪzəm]
1.
Taoism Outlook on Art and Tradition and Chinese Architecture;
”的艺术观与中国传统建筑
2.
On the "Taoism" in Sino-Japanese Classical Dramas;
脱与哀实的舞台显出——试论中日古典戏剧中的“
3.
Explorations on Integration and Conversion of ZHONG Chang-tong s Confucianism,Taoism and Metaphysics Thought;
论仲长统儒、、玄思想的交杂与转化
4)  Doctrine [英]['dɔktrɪn]  [美]['dɑktrɪn]
1.
Beauty of "Doctrine" and "Utensil" of Ming Style Furniture and Its Inspiration on Modern Product Design;
明式家具的“”、“器”之美及对现代产品设计的启示
2.
By examining the doctrine of “Change” this paper analyzes the ancient urban planning theo- ries and philosophical origin in “Handicraft of Zhou Etiquette” and the “Guan Zi”, discovering that the two literatures have the same origin of urban con- struction philosophy.
简要探讨了《易》之,对《周礼·考工记》和《管子》中古代城市规划理论及哲学渊源进行了分析,认为二者在城市建设哲学理念上具有同源性,并以夏、商、周城市遗址为例,印证传统哲学理念对早期城市中轴、方位和型制的影响。
3.
"The doctrine of mean"makes a great impression on the formation of ethical character of Chinese,but people deeply misunderstand it.
"中庸之"对中国人民族性格的形成影响至深,但人们也对它误会至深。
5)  way [英][weɪ]  [美][we]
1.
The Three Representations" is the necessary way to the success of our party;
“三个代表”是我党事业必胜之
2.
The way is the most important concept in traditional Chinese culture.
为中国传统文化最为重要的一个概念,有多种,但主要为天与人
3.
《Lao Zi》 revealed that the universe evolved from chaos through the following course:way-vague semblance-shape-matter.
《老子》揭示了宇宙从混沌中演化而来,宇宙万物的演化过程是“——惚恍——状(象)——物”,这个过程是一个“法自然”的自组织的过程,在混沌与物质形态之间以“状”、“象”作为一种亚组织的中介受到重视。
6)  Daoism
1.
Art and Daoism Co-exist in Poetic Way——Post-modernistic Intereptation of ZHUANG Zi's Attitude to Technique
艺与:诗意的生存——庄子“技”之态度的后现代解读
2.
Sui-Tang dynasty pursued the policy of Confucianism,Daoism and Buddhism simultaneously,Sun Simiao absorbed three kinds of thought organically.
隋唐奉行儒、、释并立共宏的政策,孙思邈有机地吸收了三家思想,择优汰劣,使之相互融合、相辅相成,并以高明的智慧改造及妙用儒、、释的有关理论。
3.
Therefore,Zhuangzi argued that people should abandon the distinction between right and wrong,you and me and with the guide of"Daoism"come to consent to"all the things are uniformed".
庄子《齐物论》篇从世人"与接为构,日以心斗"、"与物相刃相靡"的入世状态出发,探讨出现此类情形的原因是人们在争夺是非彼此,而实际上并不存在评判是非的"真宰",所以不如"和之以是非而休乎天钧"、"莫若以明",从宏观上讲,"如求得其情与不得,无益损乎其真",主张派遣是非,泯灭彼我,"通为一",进而达于"齐万物"的状态。
补充资料:


    中国哲学的主要范畴之一。原意指道路,后引申为道理,规律。历代哲学家对道有不同的解释。春秋后期,老子最早将道视为宇宙的本原和规律,认为万物由道而产生,道构成了万物的共同本质,道作为普遍的规律,其特点是自然无为。其后,稷下道家以“精气”说明道,对后世中国哲学和医学的发展产生了重要影响。庄子在继承老子思想的基础上,强调道具有虚无、神秘的属性,形成相对主义诡辩论和不可知论。韩非提出“道”、“德”、“理”的学说,以道为万物的普遍规律,德为“道之功”,理为事物的特殊规律。认为“道尽稽万物之理”。《易传》则有“形而上者谓之道,形而下者谓之器”和“一阴一阳之谓道”之说。以道为超越现象界的抽象规律, 认为一阴一阳的相互转化即为道。宋代 ,各派理学家赋予道以不同的意义,张载以道为气化的过程,程朱则以道为理。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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