1) Unification between Human Beings and Nature
二天人合一
2) harmony between man and nature
天人合一
1.
Briefly on "Harmony between Man and Nature" of Song-Ming Period;
宋明时期的“天人合一”观
2.
Probe into the Chinese package design with " harmony between man and nature ";
以“天人合一”探究中国包装设计
3.
The "harmony between man and nature" theory and the ancient Chinese human settlement building
“天人合一”思想与中国古代人居环境建设
3) oneness of heaven and man
天人合一
1.
Multiple value implications of Confucian oneness of Heaven and Man;
儒家“天人合一”观之价值意蕴的多重性
2.
The abundant and profound thought of"oneness of heaven and man"in chinese history is the ideologica l and cultural mother of the theory of human -environmental inte r relation.
中国历史上丰富而深刻的天人合一思想是孕育、形成天人相应论的思想文化母体。
3.
Running to its source,we could trace back to Chinese philosophy characteristic——Oneness of Heaven and Man.
它既涉及"万物与我为一"的内涵,又涉及庄子的生死观问题,深究其思想来源,可追溯到中国哲学的主要特点——天人合一思想。
4) Harmony of Man with Nature
天人合一
1.
The "harmony of man with nature" in Confucianism and Taoism and the current environmental problem;
儒道“天人合一”的人文意蕴与当今的环境问题
2.
This paper makes a survey on it both statically and dynamically,that is,from the perspectives of separation man from nature and harmony of man with nature respectively.
荀子天道观对中国传统文化影响深远,一直为后人称道,本文从静态——"天人之分"和动态——"天人合一"两方面对荀子天道观进行考察,并对有学者认为荀子的"制天命而用之"是"人定胜天"的理解进行反思。
3.
The ancients in China always pursued the harmony of man with nature as the ultimate state of liv- ing.
中国古代把人与自然的和谐统一作为人生理想的主旋律,把"天人合一"的境界作为最高的审美境界。
5) unity of heaven and man
天人合一
1.
The Correction of the Principle of Unity of Heaven and Man in the Traditional Confucian——Additionally on its Value to the Environmental Ethics;
儒学“天人合一”说辨正——兼论其环境伦理学意义
2.
The"human-oriented"ideas and notions of the"unity of heaven and man"are two great tra- ditions of Confucian ethics.
"以人为本"和"天人合一"是儒家伦理的两大传统。
3.
"The system of Heaven and by the people"is put forward in the concept of "Heaven Phase",that is,to bring people s initiative into full play;the "kind to people and love matters" is put forward in the concept of "Unity of Heaven and Man,"that is,to maintain the natural ecological balance.
先秦儒家已具有自觉的生态意识,初步认识到生物体及其与环境的关系,在"天人相分"的观念中提出了"制天命而用之",发挥人的主动性和积极性;在"天人合一"的理念下提出"仁民而爱物",维护自然生态的平衡,没有"天人相分"的"天人合一"是不健全的,"天人合一"与"天人相分"是一个矛盾的统一体。
6) unity of man and nature
天人合一
1.
In the new situation,college teaching-affairs secretary should further realize the cultural consideration of the harmonization between man and nature implied in the theory of "unity of man and nature",which has enlighening effect for them to build coordinating consciousness and harmonious interpersonal relationship.
"天人合一"是一种关于人与自然和谐统一的整体自然观思想。
2.
The unity of man and nature is the basic preposition in Chinese philosophy and aesthetics.
天人合一是中国哲学和美学的基本命题。
3.
They include bao he tai he (maintenance of the supreme harmony), yi he wei gui (harmony the noblest thing), tian ren he yi (unity of man and nature), zhi xu jing (highest void and peace), dao zhong yong (the middle way), etc.
在中国传统文化中,蕴涵着丰富的“和谐”思想,如保合太和、以和为贵、天人合一、致虚静、道中庸,等等。
补充资料：天人合一
| 天人合一 中国古代哲学观点 。认为天与人有着紧密的联系。天人合一的观点源于西周的天命论，认为天是有意志、主宰自然和人类社会、能够赏善罚恶的人格神，天人关系实际上是神人关系。春秋时，对天的理解有了变化，一种观点认为天是人类社会的礼仪法规的最高依据；另一种观点认为天即自然，天道即自然规律。对天人关系亦有不同的理解，如孟子强调天的道德属性，主张通过“尽心、知性、知天”达到天人合一的境界。而庄子则以天为自然，主张“无以人灭天”，试图通过否定典章制度、道德规范以达天人合一的目标。荀子则认为“天行有常”，主张“制天命而用之”。西汉时，董仲舒以“天人感应”的神学目的论解释天人合一，产生了重要影响。宋代，天人合一的思想占据了统治地位，各派哲学家均借以阐发自己对世界的统一性、主客体关系等问题的看法，张载以“太虚即气”解释天人合一的基础；二程则认为天人合一的基础是理，“天、地、人只一道也”。至明清，王守仁认为“人心即天”，以主观唯心主义立场解释天人合一；而王夫之则继承了张载的观点，认为“天人之蕴，一气而已”。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条