1) kidney-nourishing therapy
补肾法
1.
This article summarizes the clinical and experimental researches on syndrome of kidney deficiency,kidney-nourishing therapy in essential hypertension in the recent ten years.
综述了近10余年来国内学者对原发性高血压中相关肾虚证,以及补肾法治疗高血压病的临床与实验研究进展,并分析了中医补肾法在防治高血压病中的优势和存在问题,对今后的研究方向做出了展望。
2.
Over the past 20 years,clinical practice and experimental researches have proved that kidney-nourishing therapy is an effective one for chronic hepatitis B.
补肾法为主治疗慢性乙型肝炎是上海市名中医王灵台教授治疗慢性乙型肝炎最具特色的方法之一。
3.
Zhang Jingyue s kidney-nourishing therapy concentrates on enriching yin and warming yang, and yin-yang rooting from one another.
张景岳的补肾法强调真阴为本,温肾扶阳、填补精血以及阴中求阳、阳中求阴的特色对后世医家如朱良春、焦树德治疗久痹、尫痹,吴圣农治疗红斑狼疮,王为兰治疗强直性脊椎炎均有深刻影响和指导意义。
2) tonifying kidney
补肾法
1.
The Application of Tonifying Kidney in the Treatment of Systemic Lupus Erythematosus
补肾法在系统性红斑狼疮治疗中的应用
2.
Senile dementia maybe treated and prevented with tonifying kidney which can regulate endocrine system and HPA (hypothalamus-pituitary body-adrenal cortex) axis.
中药在治疗老年期痴呆方面有一定的优势,补肾法不但对人体内分泌系统有调节作用,而且可调节内分泌腺体的分泌功能,特别是下丘脑-垂体-肾上腺皮质系统轴的功能,对老年痴呆症有治疗和预防双重作用。
3) Kidney-nourishing method
补肾法
1.
Professor Xuan Guowei argues that kidney deficiency is a vital factor for the frequent relapse and lingering of some skin diseases, so he uses kidney-nourishing method to treat them, such as yang-warming and kidney-nourishing method for dermatosclerosis and dermatomyositis, and kidney-yin-nourishing method for Bechet s disease and chronic urticaria.
国维教授认为肾虚是许多皮肤病反复发作、缠绵难愈的重要因素 ,故倡用补肾法。
4) Tonifying the kidney/method
补肾/方法
5) therapeutic method of tonifying kidney
补肾疗法
1.
Researching on the effect of delayed immunosenescence with therapeutic method of tonifying kidney in theory as well as empirical study.
回顾免疫衰老的研究进展 ,从理论和实验研究上探讨补肾方药对免疫衰老的作用 ,认为补肾疗法可通过延缓免疫衰老的途径而延年益寿。
补充资料：法清、法因《补续高僧传》
【法清、法因《补续高僧传》】
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
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