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1)  Self efficacy
自我效验
2)  self-verification
自我验证
1.
Self-verification, Self-enhancement and Well-being;
自我验证、自我提高和心理健康
2.
Swann raised the theory of self-verification and recently proposed a framework of self-verification processes for classifying most of the past researches on self-verification.
Swann提出自我验证理论并于最近给出自我验证过程的模型,概括了以往有关自我验证的研究结果。
3.
As a most important motive to keep self-esteem,self-enhancement,along with the motive of self-verification,plays an important role in individual s pursuit to self-cognition.
自我提升作为维持自尊的重要动机,与自我验证的动机一同在人们寻求自我认识的过程中发挥着重要作用,它有认知过滤、支持自尊、有利健康、预测交往模式与佐证文化差异的功能,通过社会比较、自我妨碍与自我服务归因等方式实现。
3)  self-experience
自我体验
1.
Launching self-experience education in colleges could develop students sense of social responsibility, the spirit of innovation and capability of practice as well as improve their comprehensive quality.
高校学生的自我体验教育对学生正确世界观、价值观、人生观的培养发挥着重要作用。
2.
Metacognition is the recognition of recognition, and is the self-consc iousness, self-experience and self-adjustment and monitor of the individual to the working process of recognition.
元认知是关于认知的认知,是个体对自己的认知加工过程的自我意识、自我体验、自我调节和监控,它包括元认知知识、元认知体验和元认知监控三个成分,他们相互联系、密不可分。
3.
Along with gradually gone deep into self-experience,Wang Wei has desirous to recluse life,but his social role requested he became an officer.
王维随自我体验的逐渐深入,越来越想过隐逸的生活,但是因其所扮演的社会角色又要求他该仕。
4)  transcendental self
先验自我
1.
Far more than that,the self-constructed transcendental self is by nature self-responsible.
先验自我是胡塞尔现象学的阿基米德点,它具有自明性,并在不断的明见呈现过程中构建自身,说明自身。
2.
Transcendental philosophy started with Descartes s philosophical principle which makes the world objective in subjectivity with "transcendental self" as the Archimedes s point.
先验哲学肇端于笛卡儿"我思故我在"的哲学原则,以"先验自我"为阿基米德点而使世界在主观性中客观化。
5)  transcendental ego
先验自我
1.
As a matter of fact,transcendental ego for its nature inter-subjectivity makes epoche and reduction become the basis of metaphysics.
一直以来,先验自我被看成是孤立的主体;相应地,悬搁、还原被看成是现象学认识论的主要手段与途径。
2.
The reconstruction of metaphysics of Kant includes two main parts, that is, the construction of "transcendental ego" and the demarcation between philosophy and religion.
康德关于形而上学的重建,包括“先验自我”的构建和哲学与宗教的划界两个主要部分;前者是整个康德哲学的基础和出发点,哲学与宗教的划界是“先验自我”原则的贯彻。
3.
The construction of reflective philosophy of "Ego" in German classical philosophy comes through such a logical developmental process as "transcendental ego" of Kant, "Active ego" of Fichte and "Absolute identity" of Schelling, and arrives at the supreme and the most Abstract identity in philosophy of Hegel.
德国古典哲学关于“自我”的思辨哲学的建构,经历了康德的“先验自我”、费希特的“行动自我”、谢林的“绝对同一”的“自我”的逻辑发展过程,并在黑格尔哲学中达到最高、最抽象的同一。
6)  experiencing ego
经验自我
1.
The narrative viewpoint in "The Rubber Soul" (a short story by Chen Yao-hua, a contemporary Taiwan writer) is unique by applying the double viewpoints, which can be explained as the flexible combination of the first person ("experiencing ego") and the first witness ("narrating ego").
台湾当代作家陈瑶华的短篇小说《橡皮灵魂》,在叙事技巧上颇具匠心,创造性地运用了有机统一的双重视角,即第一人称主人公(“经验自我”)视角和第一人称见证人(“叙述自我”)视角的有机融合。
补充资料:效验
      中国东汉唯物主义哲学家王充关于认识论的重要范畴。指用效果验证知识真伪的方法或过程。《论衡·知实篇》提出:"凡论事者,违实不引效验,则虽甘义繁说,众不见信"。所谓"违实"、"不引效验",即指认识脱离实际。王充认为实效、事实是验证认识是否正确的标准。王充"疾虚妄",驳斥"神而先知"的先验论,以效验作为思想武器。他说:"圣人不能神而先知,先知之问,不能独见,非徒空说虚言,直以才智准况之工也。事有证验,以效实然。"这就是说,人的认识是否正确,不能凭说空话或聪明才智来判断,必须用实际效果来验证。王充曾用五种实验证明雷为天火,雷击人不是"天怒"。他说:"夫论雷之为火有五验,言雷为天怒无一效,然则雷为天怒,虚妄之言。"王充重视效验,并不局限于感觉经验。他也重视推理等理论思维的作用。他强调"不徒耳目,必开心意",认为仅凭感觉经验不能认识事物的本质。他说:"不以正而原物,苟信闻见,则虽效验章明,犹为失实。"他认为,必须经过"据兆象,原物类"的分析、加工,人们才能得到正确的认识。
  

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