1) Yuan-Ming Dynasties
元末明初
1.
On the Traffic Route of China-Korean During Yuan-Ming Dynasties;
元末明初中朝交通路线考
2) writer living during late Yuan and early Ming Dynasties
元末明初文人
3) A Study on Reclusion from the Late Yuan Dynasty to the Early Ming Dynasty
元末明初隐逸研究
4) the late Ming Dynasty and early Qing Dynasty
明末清初
1.
Differentiation of Anti-Christianity Ideology Between Scholar-officials in the late Ming Dynasty and early Qing Dynasty and Scholar-officials in Modern China;
明末清初士大夫与近代士大夫反基督教思想异同辨析
5) late Ming dynasty and early Qing dynasty
明末清初
1.
Views on the social changes in the late Ming Dynasty and early Qing Dynasty and the learned people s concept of chastity;
时代变化与士人贞节观念关系探析——以明中期至明末清初的归有光和归庄为个案
2.
In the late Ming dynasty and early Qing dynasty,Qian Qianyi rotateed increasingly many teachers,his poetics advocation of both Tang poem and Song poem built on the basis of rethinking Ming dynasty poem,expanded people s imitated target,had made new valuation to Tang poem and Song poem.
明末清初,钱谦益转益多师、唐宋兼宗的诗学宗尚建立在反思明代诗学的基础上,扩展了人们的师法对象,对唐宋诗做出了新的评价。
3.
Liang Peilan s political choice was closely related to his notion to situation of late Ming Dynasty and early Qing Dynasty.
他积极入仕新朝,与他对明末清初的局势的认识有着一定的联系。
6) Late Ming and Early Qing Dynasty
明末清初
1.
"Beauty Complex" of Dramatists in Late Ming and Early Qing Dynasty;
论明末清初剧作家的“佳人”情结
2.
Poetic Theory of Reviving Tang Dynasty Poetry of Yunjian School in Late Ming and Early Qing Dynasty;
明末清初云间派的复古宗唐诗论
3.
Current event plays appeared massively in the period of late Ming and early Qing dynasty,which was related to the fact of temporary existence,low quality,changing of people s esthetic requirements and damage of the governmental rulers.
时事剧在明末清初时期大量出现,然而在传播过程中多半散佚。
补充资料：《受禅表》册(明初拓本)
中国魏《受禅表》碑原石的明拓本。剪条装，共44页，每页3行，行6字，纵28厘米，横15厘米。书法结体庄茂敦厚，笔法遒劲挺拔，如铸铁削成，素以峻美方整著称，与《上尊号碑》同出一手，为汉末三国时期隶书的代表作品。
此册为明代初期拓本,首行"维黄初元年冬"及2行"皇帝受禅于"等字未损。此碑与《上尊号碑》于明代中期重剜过，剜后书体面貌全失。此本是重剜前的拓本，传世稀少，可见原碑书法面目。
此本旧为赵世骏、周进、吴乃琛、周叔弢、陈叔通等递藏，有周嘉胄、赵世骏、张效彬、邵锐等收藏鉴赏名家题跋，并"季木所得精本"、"叔弢眼福"、"石门吴乃琛赆忱珍藏"等印37方。由陈叔通家属捐献给国家，现藏故宫博物院。
《受禅表》为黄初元年 (220)冬立，原石在河南临颍南繁城镇，与《上尊号碑》同置於汉献帝庙前，碑文隶书22行，行49字。额篆书"受禅表" 3字。碑额於民国初年被人凿下，运至北京，售予周进。中华人民共和国建立后,周进将碑额捐献给国家,现藏故宫博物院。此碑前人传为著名书家卫觊书，但无确据。
此册为明代初期拓本,首行"维黄初元年冬"及2行"皇帝受禅于"等字未损。此碑与《上尊号碑》于明代中期重剜过，剜后书体面貌全失。此本是重剜前的拓本，传世稀少，可见原碑书法面目。
此本旧为赵世骏、周进、吴乃琛、周叔弢、陈叔通等递藏，有周嘉胄、赵世骏、张效彬、邵锐等收藏鉴赏名家题跋，并"季木所得精本"、"叔弢眼福"、"石门吴乃琛赆忱珍藏"等印37方。由陈叔通家属捐献给国家，现藏故宫博物院。
《受禅表》为黄初元年 (220)冬立，原石在河南临颍南繁城镇，与《上尊号碑》同置於汉献帝庙前，碑文隶书22行，行49字。额篆书"受禅表" 3字。碑额於民国初年被人凿下，运至北京，售予周进。中华人民共和国建立后,周进将碑额捐献给国家,现藏故宫博物院。此碑前人传为著名书家卫觊书，但无确据。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条