1) funeral oration
祭文
1.
The funeral oration is written for memorizing the relatives,friends or people respected by the writers.
祭文是对死去的亲人、相知或所崇敬之人的哀悼祭奠之词,离不开对死者生前音容笑貌和相亲、相处种种情景或感人事迹的回忆与述说。
2.
There is no doubt that the author of LV Da-lin\'s funeral oration was Lu Dafang.
《伊洛渊源录》卷八所载有关吕大临的《祭文》作者为吕大防无疑。
3.
An analysis of the historical book of Yi Luo Yuan Yuan Lu suggests the author of LV Da-lin\'s funeral oration.
并结合史料对《伊洛渊源录》卷八关于吕大临的《祭文》之作者作出合乎逻辑的考辨。
2) elegiac address
祭文
1.
However,after combing the origin and development of parody,this paper points out that the Elegiac is none but a parody which imitated the structure of elegiac address while employing an unrelated comic sneer,It is too far fro.
本文在爬梳中国古代俳谐文的源流和演进轨辙的基础上,明确指出《王道祭杨筠文》为一拟体俳谐文,它在摹袭祭文的体制形式同时,又赋予作品同文体要求毫不相干的滑稽嘲讽内容,遂而与所拟文体之应用目的实现了完全的隔离。
2.
However,people used to confuse it with dirge and elegiac address.
但是由于文体自身的构成的双重性和文体的发展性,历代文人在进行文体分类过程中,经常将吊文与哀辞、诔文、祭文等哀祭类文体相混淆,甚至不把它看作是一种独立的文体。
3.
In particular,his elegiac address written in four-or-six-character style possesses high aesthetic temperament as well as artistic value with magnificent form and prosodic affection.
其用四六体写成的祭文,形式华美、声情并茂,具有较高的审美情趣和艺术价值,祭文成为骈文诸体中最富情采个性的一种体式。
3) Sacrifice culture
祭祀文化
1.
Sacrifice culture was the most dominant content of Confucians Rite culture and sacrifice was an important part of academy education and instruction.
祭祀文化是儒家礼制文化最重要的内容之一,祭祀是书院教育的一个重要组成部分。
4) Elegiac to Ancient Tombs
《祭古冢文》
1.
On "Elegiac to Ancient Tombs" by Xie Huilian;
试论谢惠连的《祭古冢文》
5) sacrificial culture
祭祀文化
1.
The paper firstly introduces the comparative study situation of sacrificial culture between the Book of Songs and Chuci and the significance.
本文在绪论部分介绍了《诗经》与《楚辞》祭祀文化比较研究的现状和意义所在。
6) Memorial essay
祭悼散文
补充资料：祭文
文体名。在告祭死者或天地、山川等神祗时所诵读的文章。体裁有韵文和散文两种。内容主要为哀悼或祷祝之词。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条