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1)  primary legal consciousness
原始法意识
2)  primitive consciousness
原始意识
3)  primal aesthetic consciousness
原始审美意识
1.
The present studies in the Chinese academic circle on the issue of how primal aesthetic consciousness originates has three anthropological dimensions, i.
目前国内学界关于原始审美意识何以发生问题的研究,有“神话”说、“图腾”说与“巫术”说三大人类学研究路向。
4)  original religionary consciousness
原始宗教意识
1.
We can learn it from religious culture environment, ability of the culture to collate sutra, especially the exceptive original religionary consciousness of Chu People in Zhan Guo period embodied in Shan Hai Jing .
从宗教文化环境,整理典籍的文化能力,特别是《山海经》中表现出来的战国时楚人特有的崇日、崇凤、尊帝俊等原始宗教意识看,《山海经》虽非一人一时之作,但其整理成书者当为楚人。
5)  primordial image
原始意象
1.
Archetype, the primordial images, as a vital part of collective unconsciousness, emphasizes cultural psychoid and the category of collective unconsciousness.
“Archetype”的原型是一种原始意象,是集体无意识的内容的构成要素。
6)  original meaning
原始意义
1.
To explore the relationship between LaFargue′s historical hermeneutics and the truth of Tao Te Ching,his introduction of “Competence”and his discovery of the original meaning of Tao Te Ching were analyzed.
为了考察拉法格的历史解释学与《老子》原始意义之间的关系,文章对他所引入的“语言能力”这一概念以及他所发现的《老子》“真意”进行了分析,认为拉法格对《老子》的分析是主观的、语言学的、纯理论性的,但同时他的历史解释学理论对《老子》研究却有着非常重要的意义。
2.
The amplifying usage of preposition mainly comes from it s basic spatial meaning, so they are related to their original meaning.
因此它们与它们的原始意义是有关联的。
3.
After the Wei and Jin dynasties,this category has two main branches,which are closely related with the original meaning of cai.
魏晋以后,文论中的"才"范畴有两大发展方向,这与古人对"才"原始意义的两种理解有着极为密切的联系。
补充资料:法性属法为法性土
【法性属法为法性土】
  谓真如法性之理,譬如虚空,遍一切处,乃是法身所证之体,即为所依之土,故名法性属法,为法性土。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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