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1)  the frontier wall along board areas inhabited by the Miaos
湘西苗疆边墙
1.
The military function of the frontier wall along board areas inhabited by the Miaos was gradually invalid,but the rejuvenation of the worship of Baidi Tianwang from the wall became a tool to alleviate the tension,reconcile the conflict and maintain the relations among the Miao,the Han and the Tujia groups.
湘西苗疆边墙的军事防御与控制功能已经逐渐消失,由苗疆边墙而带来的白帝天王崇拜的复兴在边墙修建时期成为缓解苗、汉冲突,整合社会秩序的对话工具,在苗疆边墙地区军事冲突消失后的今天,仍然成为苗、汉、土家族民众调适内部冲突,维持群体关系,倾诉内心痛苦,释放焦虑情绪,表达心中期望的对话渠道。
2)  the areas inhabited by Miao people of Xiangxi
湘西苗疆
1.
After suppressing the rebellion launched by Miao people from 1795 to 1797,the Qing Dynasty made readjustments to ruling the areas inhabited by Miao people of Xiangxi and implemented the national policy,namely the System of"Miao Ruling over Miao".
清中后期乾嘉苗民起义之后,清朝统治者重新调整了治理湘西苗疆的策略,采取了"以苗治苗"的民族政策,在湘西苗疆实施了"苗官制"。
3)  the border wall of the Miao areas
苗疆边墙
4)  the bordering wall in Xiangxi
湘西边墙
5)  Miao nationality in Western Hunan
湘西苗族
1.
Through using the method of literature consultation,visiting,investigation and logical analysis,this thesis searches from the characteristic of the"Hundred lions games"of Miao nationality in western Hunan and analyzes the social value of the"Hundred lions games"in the new times.
运用文献资料、访问调查与逻辑分析等方法,从湘西苗族"百狮会"的特性探析新时期"百狮会"的社会价值,从而为全民健身计划在民族贫困地区全民健身计划的全面实施、民族地区社会主义和谐社会的构建以及民族地区体育旅游资源的开发都提供理论指导。
6)  Miao Language in Xiangxi
湘西苗文
补充资料:墙西树
【诗文】:
墙西高树结阴稠,步屣穷年向此留。
白日屡移催我老,清风一至使人愁。
纷纷暝鸟惊还合,渺渺凉蝉咽欲休。
回首旧林归未得,看看知复几春秋。



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