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1)  establishment of the common family property to offer sacrifices
祭祀公业
2)  Public sacrifice
公共祭祀
3)  Farming rite
农业祭祀
4)  agricultural sacrificial rites
农业神祭祀
1.
Ideas of yin-yang and five elements have exerted great influences on the agricultural sacrificial rites of both the Chinese Yi people and the Japanese.
阴阳五行思想对中国彝族农业神祭祀和日本农业神祭祀都产生了重大影响。
5)  sacrificial rites
祭祀
1.
On the base of campestral investigation,the author mainly studies the characteristics and relations between Fengshui and sacrificial rites on the old lounge bridges in the east of Fujian province,and points out that the appearing signal of the old lounge bridges mixed together the bridges and the local village culture by means of their formal signal and their symbolic expression.
在田野调查的基础上,主要考察闽东廊桥在风水与祭祀两个方面的种种表征,指出廊桥凭借自身外显的形式符号,借助象征语言将桥梁与村落文化融为一体;廊桥既具现实的利民渡涉的作用,又反映了闽东乡民观念中的趋福避祸的心理,具有丰富的文化内涵。
2.
The words in Chuci come from the sacrificial rites of the chief of a tribe in the region of Yuan river or Xian river.
《九歌》是一组具有国家祀典性质的祭歌,用于大型、重要的祭祀活动。
3.
With historical development,ethnic Manchu developed into four social groups,who lived in different from each other geographical and cultural conditions,and thus their sacrificial rites underwent different changes in content and form.
不同类型的满族群体在相异的地理环境和文化的影响下 ,其民间祭祀的内容和形式也发生了不同的变化 ,表现出满族民间祭祀的稳定性和变更性相统一的文化特点。
6)  fete [英][feit]  [美][fet]
祭祀
1.
In Mongolian areas Tibetan Buddhism penetrated into the people s social and daily lives,and brings great changes to Mongolian folklore,especially in funeral and fete customs.
其中佛教观念对卫拉特人的丧葬和祭祀习俗影响格外深远,体现在埋葬方式、丧葬礼仪以及对大自然、佛和各种神的祭祀等方面。
2.
The paper studied the relation between the Manchu shamanism and fete through Eight Banners genealogy.
本文运用八旗谱牒资料,对萨满教与祭祀之间的关系展开研究。
补充资料:疾愈过龙泉寺精舍呈易业二公①
【诗文】:
停午闻山钟,起行散愁疾。②
寻林采芝去,转谷松翠密。③
傍见精舍开,长廊饭僧毕。④
石渠流雪水,金子耀霜橘。
竹房思旧游,过憩终永日。
入洞窥石髓,傍崖采蜂蜜。⑤
日暮辞远公,虎溪相送出。⑥





【注释】:
① 二公:一作“二上人”。一题作“疾愈过龙泉寺精舍”。
② 散愁疾:或作“送愁疾”、“散愁寂”。
③ 翠:一作“萝”。
④ 精舍:僧人的居处。饭僧:犹斋僧,即设食以供僧人。
⑤ 石髓:即钟乳石,古人认为服之可长生。
⑥ 远公:慧远,此处借指“易业二公”。虎溪:在江西九江庐山东林寺前。晋时慧远法师居东林寺,送客不过溪,过溪虎辄鸣。



【出处】:
孟浩然诗集校注孟浩然诗集校注全唐诗:卷159_38
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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