1) don t be obdurate in either of the both sides
入不二法门
1.
Lao-Zi and Zhuang-Zi s“objects and subjects are both none”,Guoxiang“it is being by itself and it is abstract”and the Buddhist “don t be obdurate in either of the both sides”have important influence to the Intellectuals ways of thinking and manners of behavior from Zhengshi Reign to the Eastern Jin Dynasty.
从《世说新语》及相关材料中魏晋士人的言行故事可以看到,从正始到东晋,老庄“物我两冥”思想、郭象的“独化玄冥”说和佛教“入不二法门”思想对士人的思维方式和处世态度的嬗变产生了重要影响。
2) Doctrine of Non-duality
不二法门
1.
Taking off the Cover of Words——Manjusri and Doctrine of Non-duality;
遣除语言的遮蔽——文殊与“不二法门”
3) the alphabet of law
法学入门
4) Zhu Shi Bu Er Men
注十不二门
1.
The other schools explained the Tiantai Buddhism s outline Shi Bu Er Men with Chan Sect and Huayan s true-mind theories in Yuan Qing s Shi Bu Er Men Shi Zhu Zhi and Zong Yu s Zhu Shi Bu Er Men.
天台宗也难免受到这股潮流的冲击,天台山外派的源清著《十不二门示珠指》、宗昱著《注十不二门》,他们用禅宗和华严的"直显心性"、"一念灵知"来阐释天台的纲要之作《十不二门》,主张"真心"观。
5) Too Busy to go home-even passing by one's own house
三过家门不入
6) trespasser
[英]['trespəsə(r)] [美]['trɛspəsɚ]
不法侵入者
补充资料：信力入印法门经
【信力入印法门经】
（经名）五卷，元魏昙摩流支译。佛在普光法殿文殊师利请问清净初地之法，佛以六十余种之五法答之。次问普贤菩萨，云何诸佛无障碍智乃至无障碍身？普贤叹其难知难见。文殊再请，乃具答之。
（经名）五卷，元魏昙摩流支译。佛在普光法殿文殊师利请问清净初地之法，佛以六十余种之五法答之。次问普贤菩萨，云何诸佛无障碍智乃至无障碍身？普贤叹其难知难见。文殊再请，乃具答之。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条