1) six classics are history
六经皆史
1.
After the examination of the formation of ZHANG Xue-cheng s celebrated doctrine that six classics are history, the article argues that in his later year this doctrine is really based on the proposition that six classics are political documents.
对章学诚"六经皆史"说的含义,前辈学者已有种种的理解。
2) Six Classics were all history
六经皆史
1.
As for his historical studies, for example, he thought that the Six Classics were all history, holding that the circles of Chinese historical studies s.
他的中国史学思想也颇具特色 ,如他认为六经皆史 ,主张当时的中国史学界应进行一场“史界革命” ,修史应修“民史”等 ,都反映了二十世纪初年 ,那些身受传统文化熏陶又深受西学冲击的“过渡时代”人物对中国史学的体
3) the theory that Six categories of Confucian classics being historical works
"六经皆史"说
4) six classics were ritual
六经皆礼
1.
Moreover,he advanced the theory of "six classics were ritual" and ingeminated Confucian moral spirits whi.
为矫空疏之弊与晚明以来的道德沦丧,提出了"六经皆礼"说,注重据礼显理,循名责实,重申儒家传统的道德精神与修养。
5) All the Six Classics are merely footnotes for my life experience
六经皆我注脚
6) 6 Meridians SC/hist
六经证候/历史
补充资料：六经皆史
1.谓《易》﹑《书》﹑《诗》﹑《礼》﹑《乐》﹑《春秋》六经皆为中国古代史书的一种主张。首倡于元郝经﹐清袁枚亦主此说﹐至章学诚才系统地提出这一主张。他认为六经乃夏﹑商﹑周典章政教的历史记录﹐并非圣人为垂教立言而作。他提出了"六经皆史"﹑"六经皆器"的命题﹐反对"离器言道"。龚自珍﹑章炳麟亦倡此说。参阅章学诚《文史通义》中的《易教》﹑《经解》﹐龚自珍《古史钩沉论二》﹐章炳麟《国故论衡．原经》。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条