1) sequential causative
次第致使
1.
In this thesis,according to the scanning mode of sequence and assemble,causative is classified into sequential causative and assembled causative,and the latter is classified into close-distance assembled causative and far-distance assembled causative.
根据人类观察致使情景时认知的方式——次第扫描和组元扫描,将致使分为次第致使和组元致使,组元致使表现为致使力与致使结果的组元,根据距离象似性原则,又可分为近距离组元致使和远距离组元致使。
3) causation
[英][kɔ:'zeɪʃn] [美][kɔ'zeʃən]
致使
1.
The close relation between SHI construction and BA construction is based on their shared semantic category ?causation.
本文以致使语义范畴作为我们研究的出发点,考察在这一语义范畴内两种句式—“使”字句和“把”字句之间在生成过程、句法特征、语义特征及其语用意义方面的异同。
4) causative
[英]['kɔ:zətɪv] [美]['kɔzətɪv]
致使
1.
In nature,both patterns are analytical causative constructions with different syntactic and semantic structures.
本质上它们是两种不同的分析型致使结构,各有不同的句法构造和语义构造,"把"字句是强致使句,"使"字句致使性相对弱些。
2.
With help of typology, cognitive explanation and construction grammar combining the method of distribution and transform in structuralism, this thesis provides a detailed research on Modern Chinese Causative Construction.
本文借鉴类型学的研究成果,借助认知解释和构式语法的观点,结合结构主义的分布、变换等研究方法,对现代汉语中几种主要的致使句式进行了细致的研究。
3.
As two different types of causative sentences,“shi”sentence and“bɑ”sentence have their own characteristics of force-dynamic schemas, which are the foundations to form different kinds of seman.
致使范畴是现代汉语中一个重要的句法语义范畴,致使结构有着动觉认知基础,有意象图式存在的可能性。
5) Cause
[英][kɔ:z] [美][kɔz]
致使
1.
Cause is a covert element,and it has an independent position in syntactic structure.
“致使”是个隐性构件,有独立的句法位置,还有音韵方面的要求。
2.
The former should be comprehended as;during the course of kidnapping,the person being kidnapped is killed due to negligence as well as death without noninterference,including unavoidable suicide because of the kidnapping.
司法实践中对于"致使被绑架人死亡"和"杀害被绑架人"的理解存有分歧。
6) order
[英]['ɔ:də(r)] [美]['ɔrdɚ]
次第
1.
The order of self-explanatory characters in the six categories of Chinese characters is listed the first by Xu Shen, the second by Ban Gu, and the fourth by Zheng Sinong.
"指事字"于"六书"中之次第,许慎列为"六书"第一,班固次于第二,郑司农位置于第四,后世学者皆依班固。
2.
Dao De Jing and Zen are all centering on "inactivity",fundamentally,they have no difference on the implication of "inactivity",and their "inactivity" also have subtle order of insight,incomplete insight,complete insight.
《道德经》与禅宗皆以"无为"为核心,两者的意蕴在究竟理地并无不同,且两者之"无为"皆有顿、不全圆顿、圆顿之微妙次第。
补充资料:次第缘
【次第缘】
(术语)四缘之一,新云等无间缘,旧云次第缘。(参见:四缘)
(术语)四缘之一,新云等无间缘,旧云次第缘。(参见:四缘)
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条