1) internal holy
内圣
1.
The "internal holy"and"external king"in morden times is different from which in ancient times.
新儒学未能充分地认识到“内圣”与“外王”在古代与现代呈现不同的结构形式,以致于未能看清这一结构由古代向现代转化的关键所在。
2) sageliness within
"内圣"
1.
In the process of Confucianism into modern democracy,the problem that new Confucianism meets is not getting "wageliness outside"out of "sageliness within".
在儒学通向现代民主的过程中,当代新儒家遇到的难题是未能从"内圣"中开出新"外王"。
3) inner sageliness
内圣"
4) a learning both sound in theory and practice
内圣外王
5) internal saints and external kings
内圣外王
1.
Hu Feng s literal theory and WenXinDiaoLong are both influenced and restrained by the traditional way of integrated thinking,which embody concretely in "oneness of nature and man" in theory of literature creation,"internal saints and external kings" in theory of author,and "tallied between ontology and function" in theory of literary ontology.
胡风文论与《文心雕龙》都受到传统整体思维的影响和制约,具体体现为创作论上的"天人合一",作家论上的"内圣外王"和文艺本体论与功用论上的"体用合一"。
2.
From Zhuangzi s Qiwulun to Tianxia, then to the main paragraphs of Tiandao, We can see a logical development of the way of internal saints and external kings of zhuangzi.
从《庄子》的《齐物论》到《天下》 ,再到《天道》的主要段落中 ,可以看出庄子内圣外王之道思想的逻辑发展过程。
6) inside sage
内圣功夫
参考词条
补充资料：内圣外王
1.古代修身为政的最高理想。谓内备圣人之至德，施之于外，则为王者之政。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。