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1)  emphasis of humans while ignorance of animals
贵人贱畜
2)  stressing human instead of Gods
贵人贱神
1.
This article states that the stress of the importance of the people in Confucianism has three levels of meaning:firstly,stressing human instead of Gods,secondly, stressing the ruled instead of the ruler,and finally,stressing the community instead of the individual.
本文认为儒家民本观包含了三个层次的含义:贵人贱神、贵民轻君、贵群体轻个体。
3)  hierarchy standard
贵贱
4)  nobleness and lowliness are the same
贵贱有等
1.
It includes the administrative organization control thought of "the ritual and law",the administrative organization rank thought of "nobleness and lowliness are the same",the administrative organization thought of choosing the right persons for the right jobs,namely,"advocating virtuousness makes enable" and the administrative organization thought of using the power,namely,"prestige of t.
他的行政组织思想包括"礼""法"结合的行政组织控制思想、"贵贱有等"的行政组织等级思想、"尚贤使能"行政组织用人思想、"道德之威成乎安强"的行政组织用权思想。
5)  ignoring the present"
贵古贱今
1.
He opposed the standard of "clinging to the ancient,ignoring the present",insisted on the guideline of "describing one s real feelings",advocated the style of "readability and fluency" and held that different literary writing has different taste,which meet the aesthetic rule and have great reference value for current literary writing and research.
朝鲜朝中期著名文人、学者许筠的文论思想深刻而独特,他反对"贵远贱近"、"贵古贱今"的文学评价标准,坚持"吟咏情性"的创作路向,倡导"文从字顺,开口见咽"的诗文风格,提出"文章各有其味"的文学观点,在今天看来都是符合文学创作的审美规律的,对今天的文学创作和文论研究也都还有重要参考价值。
6)  Gods noble but the people lowly
神贵民贱
1.
Tianti mythes of Tujia nationality reflect a negative idea,which is Gods noble but the people lowly.
土家族天梯神话折射出了一种神贵民贱的消极思想,但更重要的是弘扬了土家人探索自然、征服自然、改造自然的勇气和同大自然顽强拼搏的精神。
补充资料:贵人
①尊贵的人:达宫~丨~眼高。②古代皇宫中女官名。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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