1) ancient Roman Republic
古罗马共和国
1.
Commencing at the end of Rex period and maturing in the mid Repulic,the power restriction mechanism of ancient Roman Republic played a tremendously important role in the stability and prosperity of ancient Roman Republic,meanwhile,served as a precious legacy which the Roman left to their posterity in the aspect of intelligence and institution,it had great influence on later ages.
古罗马共和国的权力制衡发轫于王政末期,在共和国中期趋于成熟。
2.
The studies on power restriction mechanism of ancient Greece and ancient Roman Republic are involved in many academic works, but there has been no article that is specialized in systematically expounding power restriction mechanism of ancient Greece and ancient Roman Republic.
然而对于古希腊和古罗马共和国时期的权力制约机制的专门研究则付诸阙如。
2) of the ancient Roman republic or empire
古罗马共和国的;古罗马帝国的
3) Roman Republic
罗马共和国
1.
The Beauty of Win-and-Win——A study of the survival of the small farmers in the early Roman Republic;
双赢之美——罗马共和国前期小农阶层稳固存在原因之探析
2.
On the senate of Roman Republic in its expanding period;
论罗马共和国扩张期的元老院
3.
On the Equites Class in Roman Republic;
论古代罗马共和国时期的骑士阶层
4) the Roman Republic
罗马共和国
1.
The Reasons for the Extension of Citizenship during the Roman Republic;
罗马共和国时代公民权扩展的原因
2.
On the Construction of Systems in the Roman Republic;
论罗马共和国的制度建设
3.
,the Roman Republic carried out the large scaled expanding war to the Mediterranean area,and used the provincial system to rule these areas.
公元前 3世纪中叶罗马共和国向地中海区域发动了大规模的扩张战争 ,在这一广袤的地区建立起行省统治制度。
5) The Late Roman Republic
晚期罗马共和国
6) the Roman Republic
罗马共和
1.
A Perspective in the Legislation,Jurisdiction and Administration of the Roman Republic from the Constitutional Point of View;
从宪政视角看罗马共和时期的立法、司法与行政
2.
Catiline s Conspiracy and the Clique Struggle at the End of the Roman Republic;
喀提林阴谋与罗马共和末期的派系斗争
补充资料：国一道钦禅师《释氏稽古略》
【国一道钦禅师《释氏稽古略》】
国一禅师。师讳道钦。苏州昆山朱氏子。初业儒。年二十八遇润州鹤林素禅师。勉之剃落。乃戒之曰。汝乘流而行。逢径即止。师遂南迈。玄宗天宝三载抵临安东北一山。樵者曰。此径山也。乃驻锡焉。山有龙渊。龙王首化身为人。献其地于师。乃成伽蓝(在今淅西道杭州路余杭县径山禅寺是也。禅宗十方第一刹)。僧问。如何是道。师曰。山上有鲤鱼。井底有蓬尘。崔赵公问。弟子今欲出家得否。师曰。出家乃大丈夫事。非将相之所能为。公有省。代宗大历三年诏至阙下。帝亲瞻礼。帝谓忠国师曰。朕欲赐钦师一名。国师欣然奉诏。乃赐号国一禅师。后辞归径山。至是十二月示疾。说法而逝。帝赐谥大觉禅师。师嗣鹤林素。素嗣建康牛头山威禅师。威嗣牛头持。持嗣牛头方。方嗣牛头岩。岩嗣牛头融。融嗣四祖。乃四祖旁出之派也(传灯)
国一禅师。师讳道钦。苏州昆山朱氏子。初业儒。年二十八遇润州鹤林素禅师。勉之剃落。乃戒之曰。汝乘流而行。逢径即止。师遂南迈。玄宗天宝三载抵临安东北一山。樵者曰。此径山也。乃驻锡焉。山有龙渊。龙王首化身为人。献其地于师。乃成伽蓝(在今淅西道杭州路余杭县径山禅寺是也。禅宗十方第一刹)。僧问。如何是道。师曰。山上有鲤鱼。井底有蓬尘。崔赵公问。弟子今欲出家得否。师曰。出家乃大丈夫事。非将相之所能为。公有省。代宗大历三年诏至阙下。帝亲瞻礼。帝谓忠国师曰。朕欲赐钦师一名。国师欣然奉诏。乃赐号国一禅师。后辞归径山。至是十二月示疾。说法而逝。帝赐谥大觉禅师。师嗣鹤林素。素嗣建康牛头山威禅师。威嗣牛头持。持嗣牛头方。方嗣牛头岩。岩嗣牛头融。融嗣四祖。乃四祖旁出之派也(传灯)
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参考词条