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1)  Praj āpāramitā ūnya
般若空宗
2)  wisdom of praj-ūnya
般若空慧
3)  panruoxingkong
般若性空
1.
Journey to the West " expresses plentiful Buddhist tenets, among of them, panruoxingkong (Intelligence of which attribute kind and natural instincts to clean and empty) is the important part of writers Buddhist thoughts.
《西游记》表达了丰富的佛教义理,其中般若性空是作者佛学思想中重要的组成部分。
4)  the nihilism-standpoint of BAN LUO
般若空观
1.
To compose his soul which was troubled and scared, he tried to get the truth of soul by reflecting conduct with the nihilism-standpoint of BAN LUO and finally find out the downrightest deliverance described in the poem "when I find the truth out,all difficulty will wind up" becauce he had some relationship in destiny with Buddhism .
谢灵运身处晋宋易代的动乱之世,为了安定自己惊恐忧惧的灵魂,因着与佛教的种种因缘关系,他企图以般若空观来观照事物,求得性灵真奥,实现"至乎一悟出,万滞同尽尔"的彻底解脱。
5)  Boluo Kong ideology
般若空观思想
1.
The paper discusses the connotation in Xie Lingyun s Buddhistic ideology in the following aspects:Mahayana Boluo Kong ideology,Pure Land belief and the opinion that prays to Buddha,cultivating himself according to th.
本文从大乘般若空观思想、净土信仰与念佛禅修、不废渐修的顿悟主张三方面探讨了谢灵运佛教思想的内涵 ,以期更深入全面地理解其山水诗文。
6)  prajna ['pɔtsədʒnə,'pɔtsənjɑ:]
般若
1.
The prajna thoughts in Analects of the Sixth Chan Patriarch Huineng are generally analyzed in such aspects as "void", middle path and "no difference".
常见研究将《坛经》的般若思想分析为"空""中道""无分别"等方面,这种方法流于简单,没有区分《坛经》对般若思想的侧重与择取。
2.
The non-systematic understanding of Chinese monks with regard to the Indian concept of Prajna and Sunyata thus gave rise to six different schools and seven different sects.
佛教传入中国的初期,一直受到中国思想的影响,中国僧伽对般若学无法进行系统地了解,因对空的思想理解不同才形成了六家七宗的局面。
3.
The paper applies the methods of macroscopic descriptive and microscopic analysis,takes the poems of Wang Wei and Daoji for example,explores the soul secret of some ancient poetry,compares it with prajna which exists in Tanjing,and then gives some new concepts of literary theory.
运用宏观勾勒与微观分析、理论阐释与实例印证相结合的方法,以王维、道济等人的若干作品为例,解读出蕴含于诗情禅境中的心灵秘密,指出《坛经》般若境界与某些相似诗禅境界的联系与区别,并借此提出一些重要的文论概念,如死境、活境等。
补充资料:境界般若
【境界般若】
 (术语)五种般若之一,一切诸法为般若所对境界(般若为能缘之智,诸法为所缘之境),故指一切诸法曰境界般若。见三藏法数二十。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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