2) returning to the ancients in Ming dynasty
明代复古思潮
3) literature restoring ancient ways in Ming Dynasty
明代复古文学
1.
From the origin of literature restoring ancient ways in Ming Dynasty, the important issues should be discussed such as development stage of starting phase of literature restoring ancient ways, relationship between seven subgroups and Chaling group and disagreement between Li Meng-yang and He Jing-ming.
从考察明代复古文学源流的角度出发 ,对明代复古文学酝酿流变、七子派与茶陵派的关系、李梦阳何景明的分歧争论等重要问题进行讨论 ,具有重要的意
4) the Classicist School
复古派
1.
Wang Fu-zhi s Poetry Criticism on the Classicist School of the Ming Dynasty;
王夫之对明代复古派诗学思想的批判
2.
The officialese style, a style of courtier writers, was developed by profession, whereas the Chaling school refered to those scholars influenced and promoted by Li Dongyang and the classicist school, meaning those writers advocating restoring the classic style in poetry writing, was defined by opinion about literature.
台阁体指馆阁作家的文风 ,是以职缘论 ;茶陵派指李东阳提拔影响下的文人 ,是以人缘论 ;复古派指倡导诗文复古的作家 ,是以文学主张论。
5) literature renaissance of Ming Dynasty
明代文学复古运动
1.
However,the literature renaissance of Ming Dynasty re-established Wenxuan\'s model status by the force of its non-moral dimension,preparing the limited literary context for its prevalence under the pressure of moral context.
明代文学复古运动以鲜明的非载道指向重新确立了《文选》的样板地位,从而在道学语境笼罩下为《文选》的流行开辟了文学语境的有限空间。
6) ancient civilization
古代文明
1.
Why the emergence of Chinese ancient civilization was later than that of Egypt and Mesopotamian has been wondered by many researchers who were interested in studying the history of human societal development for many years.
5 5 0 0aBP气候事件是世界上许多地区全新世气候演化史上的一个重要转折点 ,它促进了两河流域美索不达米亚古代文明和尼罗河流域埃及古代文明社会的诞生 ,对中国地区新石器文化的发展也产生了重要的影响。
2.
Editor s note: Ancient civilization in the eastern areas of China stands to the fore in the history of civilization in China, even the world as a whole.
中国东方地区古代文明在整个中国乃至世界文明史上占有重要地位。
3.
He-Luo culture is the source and nucleus of the Chinese ancient civilization as well as the centre and birthplace of the east ancient civilization.
河洛文化是中国古代文化的源头和核心,是东方古代文明的中心和发祥地。
补充资料：正统派与非正统派
对古代和中世纪印度各派哲学体系传统的分类方法。一般相信吠陀拥有至高权威的哲学派别为正统派，怀疑或反对吠陀权威的哲学派别则为非正统派。根据摩陀婆所著《摄一切见论》，属于正统派的有前弥曼差派（见弥曼差派）、后弥曼差派(也称吠檀多派)、数论派（见数论）、胜论派（见胜论）、正理派和瑜伽派；属于非正统派的有顺世派（见顺世论）、佛教（见印度佛教哲学）和耆那教(见耆那教哲学)。所谓的非正统派，并不承认这种划分法。这种分法虽然有一定的历史根据，但是掩饰了印度哲学派别的唯心主义与唯物主义、辩证法与形而上学的斗争。在正统派的发展过程中，数论、正理论、胜论、弥曼差派常常冲破婆罗门教和印度教神学的束缚，寻求神以外的创世根据，把理性思维、逻辑论证等等放在重要的地位。例如数论认为"原初物质"是世界演变的主要原因,此外,他们还公开批判《吠陀》的错误；胜论认为，整个世界包摄在六个范畴之中，自然界是由多种原素组成的，原子是万物的始基；弥曼差派认为，人们在举行吠陀祭祀仪式时，所获得的果报不是由于神力而是由于业力的原因，从而否定了婆罗门教神的创世说。非正统派中也有着不同的世界观和道德伦理学说，内部之间也进行着剧烈的斗争。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条