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1)  human centralism
人类中心主义
1.
On Modern Anthropocentrism and Human Centralism;
以人为本与人类中心主义辨析
2.
This article attempts to get a clearer idea of how does the ecological civilization inherit and transcend human centralism focusing the relationship between man and nature,and further puts forward the realistic pathway to realize the harmoniou development between man and nature.
本文以人与自然关系为主线,试图从对人类中心主义的辩证认识入手,着力厘清生态文明对人类中心主义的继承和超越,并初步提出实现人与自然和谐发展的现实路径。
3.
The arising of human centralism is the result that man conquers and remoulds the nature,and it reveals the contradiction of man and nature.
人类中心主义的出现是人类征服自然和改造自然的结果,也显现了人与自然的矛盾。
2)  non-anthropocentrism
非人类中心主义
1.
From the Perspectives of Ecological Marxism to Study the Plights of Non-anthropocentrism
非人类中心主义的困境与出路——来自生态学马克思主义的启示
2.
Environmental problems have triggered non-anthropocentrism's question to anthropocentrism.
环境问题的出现,引发了“非人类中心主义”对“人类中心主义”的诘难。
3.
Through the analysis of anthropocentrism and non-anthropocentrism drawback,the article discusses the concept and intension of sustainable development environment ethics.
通过对人类中心主义和非人类中心主义的分析,阐述了可持续发展环境伦理观的概念及内涵,在对当今社会各层面进行考察的基础上,建立了一套以公正为核心的环境伦理模型,使之能够在社会的各个群体:个人、企业、政府内部都相应地得到推广,并使这种伦理观成为当代人类自律的一种规范,真正的实现环境的可持续发展。
3)  humanism [英]['hju:mənɪzəm]  [美]['hjumə'nɪzəm]
人类中心主义
1.
In the traditional opinion, we consider everything from the point of humanism, however, there is disadvantage of lagging about the traditional profit that the law want to protect.
传统人类中心主义法益观有被动滞后的弊端,而晚近生态中心主义法益观亦存在诸多无法回避的问题。
2.
The discussion about the direction to the basic value of Economic Law almost covers a fact,which means,more or less,considering everything from the point of humanism.
学界对经济法域内基本价值取向的探讨大都遮蔽了这样一个事实,即或多或少地持一种“人类中心主义”视角。
3.
With the development of ethnics in which the focus switches from traditional humanism to ecologism, the problems as to animals rights and status in legal relation arose and need to be solved.
随着环境伦理学的升华 ,即由传统的人类中心主义向生态中心主义的转变 ,动物的权利、动物在法律关系中的地位等问题也随之浮出水面 ,亟待学者们的探讨与解决。
4)  anthropocentrism [英][ˌænθrəpə'sentrizəm]  [美][ˌænθrəpə'sɛntrɪzəm]
人类中心主义
1.
Explanation and ethics-critique of disaster:self-examination and modification about anthropocentrism;
自然灾害的释义及伦理省思——人类中心主义的反思和修正
2.
The right comprehension of anthropocentrism;
对人类中心主义发展观的重新解读
3.
On the Recent Domestic Research Concerning Anthropocentrism;
近年来国内学者关于人类中心主义研究述评
5)  Non-human centralism
非人类中心主义
1.
The paper introduces various schools of non-human centralism and comments on them briefly aiming to clarify knowledge.
介绍非人类中心主义各理论流派的思想,并对其进行简要的评论,以澄清认识。
2.
This paper gives a penetrating analysis of the two main branches of modern western environment ethics,namely,human centralism and non-human centralism,and it also constructively examines the several major theories of non-human centralism from the perspective of post-modernization dimensions,discloses the theory value and practical significance of the several dominating thoughts.
对现代西方环境伦理学的两大分支———人类中心主义和非人类中心主义进行了较为深入的解析,并对非人类中心主义的几种主要理论学说进行了建构性后现代维度的审视,揭示了环境伦理学发展中几种主流思想的理论价值和现实意义。
6)  human-centralism
人类中心主义
1.
The paper points that the difference of modern dialectal human-centralism from ancient universe human-centralism and medieval human theological human-centralism lies in that dialectal human-centralism take the scientific understanding of Marxism about the relations between man and the nature as the thinking foundation and it is a conditional relative human-centralism.
文章首先简要剖析了自古以来人类中心主义经历的三种不同历史形态:古代宇宙人类中心主义、中世纪神学人类中心主义、近代绝对人类中心主义。
2.
The inner theoretical base for the formation of environmental ethics is the integrative world-view and integrative thinking instead of human-centralism or the inner value and right of nature.
环境伦理是人类生存危机感的反映,也是人类对人与自然关系的认识不断深化的产物;环境伦理形成的深层理论基础既不是“人类中心主义”,也不是自然的内在价值和权利,而是整体主义宇宙观和整体思维方式。
3.
There are a lot of different attitudes towards the comprehension of the human-centralism.
学界对人类中心主义的理解歧义纷呈,甚至有原则差异。
补充资料:人类
1.泛指人。 2.人的总称,指人的全体。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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