1) Confucianism's classics
儒学元典
2) Confucian canons
儒家元典
1.
Confucian canons are not only the main spiritual resources from which traditional poetics has come from, but they, along with some other interpreting texts, have also become the source on which chief categories and themes of traditional Chinese poetics are based.
儒家元典不仅是传统诗学生成的主要精神资源，而且中国传统诗学主要范畴和命题也由元典本身及其阐释文本所提出。
3) Mongolian translated books and records belonging to the Confucian school
蒙译儒学典籍
1.
Mongolian translated books and records belonging to the Confucian school are divided into official block-printed edition and folk hand-copied books.
清代蒙译儒学典籍分为官刻本、民间抄本。
5) confucian classics works
经学元典
6) Confucian classics
儒家经典
1.
Classics,replacement among classics and its conditions-Analysis from the relation between Confucian classics and Marxism classics;
经典、经典的替代及其条件——从儒家经典与马克思主义经典的关系切入
2.
missionaries to preach at the end of the Ming Dynasty in chinese local careful interpretation of the Confucian classics.
明末传教士在中国本土传教时对儒家经典进行了精心诠释,通过对很具有代表性利马窦的《天学实义》的文本解读,可以发现传教士儒家经典诠释中所显现出来的旨趣。
3.
As leaders of the movement of false discernment,Qian Xuantong and Gu Jiegang held radical objections to Confucian values mainly embedded in the Confucian classics.
钱玄同和顾颉刚是辨伪、疑古运动的领导者,辨伪要涉及儒家经典,二人对儒家价值观持激烈的反对态度,加之“超今文”的方法以及寻求古史真相的致思,决定了他们只注意经典中可验证的人和事。
补充资料：海阳县儒学宫
海阳县儒学宫
海阳县儒学宫位于潮州城区昌黎路和文星路交界处。俗称红学、学宫。始建于南宋绍兴年间，景炎三年（1278），后毁于火。明洪武二年（1369）重建大成殿，虽历经沧桑，其主要建筑大成殿仍完整地保留了明初粤东地区殿堂建筑的风貌特点，以后历代屡有增建，始成规模宏大的建筑群。
殿中供孔子及其弟子塑像。宫内现存大成殿、泮池、棂星门、照壁等建筑，只占原来面积的三分之一。其大成殿保留着明代的宫殿式建筑风格，抬梁式屋架由43支大柱支撑，殿周有石栏杆围护。近年来曾重修棂星门、金声门、玉振门和泮池，并嵌有明、清维修学宫碑记6块。学宫是重要的革命纪念地，国民革命军二次东征时的东征军第一师政治部和南昌起义军军官教导团均曾驻扎于此。学宫现为潮州市博物馆馆址。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。