1) rule by the people
"人治"
2) "rule by man"
“人治”
3) rule of man
人治
1.
The “Rule of Man” in Traditional Judicature ——Perspective from the Poetic Dramas of Yuan Dynasty;
传统司法中“人治”模式——从元杂剧中透视
2.
The paper introduces the concept and development of legal system and rule of law, and analyses the relation between rule of law and rule of man and the relation between legal system and rule of law.
介绍了法制与法治的概念、产生和发展,阐述了法治与人治的关系,以及法制与法治的内涵及关系。
3.
Many modern scholars attribute the problems in Chinese traditional politics to the rule of man,rather than the rule of law.
当前学界大多以为我国传统政治之流弊,在于主张人治而不重法治,因此,建立法治社会,乃是现代化建设中极重要的工作。
4) rule of men
人治
1.
Chinese ancient public law regards the spirit of rule of men as its kernel, regards ethics principle as its guide and embodies the external characteristics of extensive criminalizing.
中国古代公法以人治精神为内核,以伦理原则为指导并显现着泛刑事化的外部特征。
5) rule by people
人治
1.
Meanwhile,he also emphasized the idea of "the rule by people".
《理想国》是一部影响深远的西方名著,柏拉图以"正义"作为他法律思想的出发点,正义理论包括了国家正义和个人正义,他还强调了"人治"的思想。
2.
The 17th century British revolution is a turning point in the development of Britain from the rule by people to the rule by law.
17世纪英国革命是英国由人治走向法治的转折点。
3.
He opposes rule by people, corruption, individualism, subjectivism and bureaucracy.
邓小平反对人治,反对腐败,反对个人主义、主观主义和官僚主义,也反对“以党治国”的思想观念,强调依法建党,丰富和发展了马列主义、毛泽东思想的党建理论。
6) Rule by men
人治
1.
Although this idea is different from the modern "rule by law",it also contains the initiation spark of the "rule by law" of the modern age and should not be thrown into the domain of "rule by men".
它虽有别于现代意义上的“法治”,但也蕴涵了现代“法治”思想的启蒙火花,不能简单、武断地将其归入“人治”的范畴,我们要用全面的、历史的眼光吸取其精华,为建设社会主义法治国家服务。
2.
Since 1980s,having affected by the special historical and psychological factors,the discussion of the rule by law and rule by men mainly focused on the rationality of the rule by law,while it neglected the objective existence of the problem of rule by men under the rule by law.
国内20世纪80年代以来法治与人治的讨论由于受特殊的历史和心理原因影响,视角主要集中在法治的合理性上,而忽视了法治状态下人治问题的客观存在,进而忽视了法治建设过程中对于执法者自由裁量权的道德约束。
3.
Deng Xiaoping s democratic legal system theory is developed while fighting with ones that "rule by men".
邓小平民主法制理论是在与“人治”的搏斗中发展起来的 ,随后 ,它成为“德法”兼治的理论基础 ;邓小平民主法制理论是我国社会主义现代化总体布局的中心环节 ,引导具有不同层次道德水平的人们 ,共同建设中国特色社会主义的法治国
参考词条
补充资料：人治
| 人治 中国儒家的政治思想。主张依靠道德高尚的圣贤通过道德感化来治理国家。儒家重视人治，主张为政在人；法固然不可缺，但执政者“其身正，不令则行，其行不正，虽令不行”。主张君主以身作则，施德行仁，并尚贤使能，任用得力官吏推行礼治，以达“文武之治，布衣方策，其人存，则其政举，其人亡，则其政息”的境界。主张把人治与礼治 、德政结合起来。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。