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1)  common understanding of public reason
公共理性共识
1.
From the standpoint of "weak ethic mode", I argue that by focusing on the intercourse of pluralistic cultures and the cultural interpretation of common understanding of public reason, we can come to common understanding of morals, and go further to establish a kind of limited and feasible public reason.
基于一种“弱伦理模式”或低度普世化的立场,我主张通过由多元文化对话到公共理性共识的文化解释-理性推理之二维平行求证方式,寻求道德共识,从而建构一种低限度的可行的普世伦理。
2)  common knowledge rationality
公共知识理性
3)  Rational consensus
理性共识
4)  public rationality
公共理性
1.
In the process of formulating educational system,public rationality is the intrinsic request for constructing effective educational system,and it s also the core support for implementing the educational system effectively.
“公共理性”是来源于政治学并扩大到社会学各个“公共领域”的理性概念,公共理性不同于个人理性,不是绝对理性和后现代无理性。
2.
By defining the connotation of the public rationality is presented the strategy and approach to develop the public rationality based on the net environment.
通过对公共理性内涵的界定,提出了基于网络环境发展公共理性的策略与方法。
3.
In the modern society, the citizens spirit of law observance is mainly manifested in three aspects, namely regulation awareness which includes top priority for regulations, attention to procedures and restriction of power; sense of justice which includes awareness of rights and reciprocity of justice; and public rationality which is the nuclear element of the spirit of law observance.
三是公共理性,它是守法精神的一个核心要素。
5)  public reason
公共理性
1.
Public Reason and the Multi-governance of University——Revelation of Rolls "public reason" for the Governance of the University
公共理性与大学多元治理——罗尔斯“公共理性”对大学治理的启示
2.
Rawls perceived all kinds of political validity conjuncture in modern society made by conflict and unbalance between individual liberty and public liberty,private rights and common goods,through his prophasic connotative citizen design behind the ignorance of veil and the public reason s citizenship idea which can be definitely clarified in his anaphase theory.
罗尔斯以其敏锐的目光洞察到现代社会由于个人自由和公共自由、个人权利和公共利益之间的冲突及失衡所造成的种种政治合法性危机,通过其前期无知之幕之后所隐含的公民设计以及后期明确表达的公共理性的公民资格观念,表达了以公共的正义规范制衡私利,调节自由市场的自发后果,抑制市民社会个人私利泛滥、促进积极自由和公共利益,在个人和国家、个人和社会之间保持一种适度平衡,从而保持多元社会正义秩序的理论旨趣,体现了西方公民资格理论的自由主义传统和公民共和主义传统交叉互渗的当代发展趋势。
3.
Modern public reason should become a medium between implemental and value reasons,individual and national reasons,mass and elite reasons.
现代公共理性应该成为沟通和统一工具理性和价值理性、个人理性与国家理性、大众理性与精英理性的中介和桥梁,它是横跨国家(政府)、政党、利益集团和个人之间,并以成熟自律的公民社会为基础的利益整合的能力和机制。
6)  truth theory of consensus
共识性真理
1.
Being the philosophical foundation of the studies of translation criticism, axiology makes translation criterion bear multiplicity and objectivity, which are based on the truth theory of consensus and guided by the principle of communicative rationality.
探讨翻译批评研究的哲学基础,论述翻译批评研究的范式嬗变,指出价值论观照下的翻译批评的评价标准以交往理性为指导,追求共识性真理,具有评价的多元性和客观性。
补充资料:北京共识

2002年,卡瓦吉特%26bull;辛格(Kavaljit Singh)在《从%26ldquo;北京共识%26rdquo;到%26ldquo;华盛顿共识%26rdquo;:中国通往自由化和全球化之路》一文中首次把中国的发展模式称作%26ldquo;北京共识%26rdquo;。而当2004年中国的%26ldquo;和平崛起%26rdquo;成为世界话题时,美国高盛公司政治经济问题资深顾问乔舒亚%26middot;库珀%26middot;拉莫(Joshua Cooper Ramo)于同年5月在The Beijing Consensus一文中再次全面详细提出%26ldquo;北京共识%26rdquo;,引起强烈关注。他认为中国的发展模式是一种适合中国国情和社会需要、寻求公正与高质增长的发展途径,并把这种发展模式概括为%26ldquo;北京共识%26rdquo;。之所以取这个名字是有意叫板%26ldquo;华盛顿共识%26rdquo;。拉莫认为,%26ldquo;北京共识%26rdquo;取代了盛行于20世纪90年代的%26ldquo;华盛顿共识%26rdquo;。

概括地说,%26ldquo;北京共识%26rdquo;就是中国实行改革开放以来的20多年发展经济经验。它的具体定义是:(1)艰苦努力、主动创新和大胆试验,如设立深圳等经济特区;(2)积极维护国家版图完整和利益,如坚持统一台湾;(3)循序渐进、不断精心积累具有不对称力量的工具,如拥有4000多亿美元外汇储备。其中,创新和试验是%26ldquo;北京共识%26rdquo;的灵魂,强调解决问题应因事而异,灵活应对,不求统一标准。在这三大定义下,%26ldquo;北京共识%26rdquo;的目标是:在保持独立的同时实现增长。其实,早在%26ldquo;北京共识%26rdquo;提出前的改革开放初期,中国就已经把自身的发展道路称为%26ldquo;建设有中国特色的社会主义%26rdquo;,其核心思想是:中国按照自己的国情,走自己的发展之路。

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