1) origin of beauty
美的本源
1.
This article finally makes guess about the free reflection of one s life vitality by analysing the difference and connection between the categories of characteristics of beauty,origin of beauty,etc.
并由此出发 ,通过辨析“美的特点”、“美的本源”、“美的发生”范畴与“美的本质”的区别和联系 ,最后对美的本质作出是“人的生命活力的自由体现”的猜想 ,从而完成美学体系建设的基础工
2) On the Origin of Beauty
论美的本源
3) aesthetical origin
审美本源
1.
Su Shi s aesthetical origin that is called " Sheng Yi" contains three following meanings.
苏轼的审美本源即“生意”,它具有三个层面的内涵:一是自然万物本身具有生生不息的生命活力;二是主体自身蓬勃的生命精神;三是自然万物之生机与主体之精神相融互契所产生的生命体验及境界。
4) Su Shi s Aesthetical Origin
论苏轼的审美本源
5) the essence of beauty
美的本质
1.
Artifical belle is the blasphemy to the essence of beauty, a negation to the completeness of female value, as well as a thorough trample to medical humanitarianism and the main principle of medical ethic.
“人造美女”是对美的本质的亵渎 ,是对女性价值全面性的否定 ,同时也是对医学人道主义和医学伦理基本原则的全面践踏。
6) essence of beauty
美的本质
1.
According to Marxist practical conception,Lizehou explained the essence of beauty and believed that essence of beauty is objective and socialized.
李泽厚较早地运用马克思主义实践观点,从物质生产实践这个根本上来阐释美的本质,并提出美是客观的、社会的。
2.
Compared with expansionism,alienationism is fairer in that it possesses more inflexible humanistic pursuit and more intense humanistic affection weighed from opinions about essence of beauty,and more reasonable in that it has more academic grounds assessed from bound of beauty.
如若从美的本质和美的范围这两个方面来衡量,“异化”论比“泛化”论更显合情合理。
3.
The paper reflects on Li Zehou s Practical Aesthetics from 4 aspects as essence of beauty and man, practical and aesthetic activity, accumulation and breaking, and instrumental and psychological ontology.
从美的本质与人的本质、实践活动与审美活动、积淀与突破、工具本体与心理本体四个方面反思李泽厚实践论美学,并对相关的美学论争作出回应。
补充资料：本源
【本源】
（术语）自性清净心也。梵网经上曰：“虚空光体性本源成佛常住法身三昧。”裴休圆觉略疏序曰：“是众生之本源，故曰心地。”
（术语）自性清净心也。梵网经上曰：“虚空光体性本源成佛常住法身三昧。”裴休圆觉略疏序曰：“是众生之本源，故曰心地。”
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条