1) the culture of Zhou Dynasty and Chu area
周楚文化
2) Chu culture
楚文化
1.
The conjunction of the “Han parties” clothing industry with “Chu culture”;
汉派服装业与楚文化的连接
2.
Harbor each other Each shining more brilliantly in the other s company--A brief discussion about Wu-Chu culture and its academic constitution;
双向同构 灼灼其华——略谈吴楚文化及其学术建构
3.
An Analysis about Chu Culture s Ingredients in Bashu Culture;
巴蜀文化中的楚文化因素
3) cultural factors of Qi and Chu
齐、楚文化
1.
The present study was originated from the traditional culture factors such as Confucianism,Yin-Yang & Five Elements Idea and the cultural factors of Qi and Chu which had important influence on the forming and development of Han Dynasty civilization,this paper studied the embodiment and application of the factors above in architecture of Han Dynasty.
摘要:从对汉代文明形成产生重大影响的儒家思想、阴阳五行宇宙观和齐、楚文化因子说起,分析了其在汉代建筑艺术中的充分体现和运用,并总结了受其影响所形成的设计思想和艺术风格,旨在为全面把握汉代艺术设计和当代建筑艺术设计提供有益参考。
4) Jingchu Culture
荆楚文化
1.
The origin of culture: Jingchu culture spiritual approvals and aesthetic trend——One of the studies of Shen Congwen′s novel and traditional culture;
文化觅母:对荆楚文化的精神体认与审美趋同——沈从文小说与传统文化研究之一
2.
The cultural life of modern Chinese writers keep close genetic connections with Jingchu culture,the abundant philosophic meanings and implication of the Jingchu culture influence the ideology of modern Chinese writers and the formation of their aesthetic standpoint.
中国现代作家的文学生命与荆楚文化保持着血缘般的亲密关系。
5) Chu-culture
楚文化
1.
Research on tourism development with Chu-culture in Danjiangkou-xichuan;
丹淅流域楚文化旅游开发
2.
Grief Motif in CHU-culture and Its Influence to QU Yuan;
从精卫、庄子到屈原:楚文化中的悲剧母题
3.
The Research on Tourism Development with CHU-Culture in Hubei;
湖北楚文化旅游资源开发
6) Wu-Chu culture
吴楚文化
1.
Carry out study of Wu-Chu regional culture Promote great revival of Chinese culture——An overall view of the first seminar on Wu-Chu culture;
开展吴楚地域文化研究 促进中华文化伟大复兴——首届吴楚文化学术研讨会综述
2.
Harbor each other Each shining more brilliantly in the other s company--A brief discussion about Wu-Chu culture and its academic constitution;
双向同构 灼灼其华——略谈吴楚文化及其学术建构
补充资料：澄楚（周东京相国寺）《宋高僧传》卷第十六
【澄楚（周东京相国寺）《宋高僧传》卷第十六】
释澄楚。姓宗氏。不知何许人也。爰祖暨考。偕贲丘园高蹈不仕。母赵氏妊楚也。忽畏膻臊之臭。及乎诞生之夕。光烂充室邻落咸惊。洎当七岁亲党携之入寺。见佛像辄嗟叹而作礼。归家问父曰。唯佛独尔余者如何。父曰。蠢动皆佛何况人矣。楚曰。儿愿学佛聊报二亲劬劳。其父默而许旃。至十岁于相国寺礼智明为师。未几有童子聚戏而招诱之。楚曰汝何愚騃好嬉戏耶。且雪山善财亦童子。还如是否。旁有闻者奇之曰。子异日成法门伟器必矣。受具已来习新章律部。独能辄入毗奈耶窟穴。然其击难酬答露牙伸爪。时号律虎焉。王公大人请益者日且众矣。晋高祖闻而钦仰。诏入内道场赐紫袈裟。寻署大师号真法焉。自此皇宫妃主有慕法者求出家。命楚落发度戒。表里冰霜更无他物。命为新章律宗主焉。以显德六年十月十一日无疾而终。首北面西示佛涅槃相也。俗龄七十一。僧夏五十。始末临坛度僧尼八千余人。门人慧照等。依西域法焚之。得碎身分构砖塔缄藏之。左街首座悟皎作舍利塔记焉。
［赞宁］系曰。楚师明律时号宗主者何。通曰。律有三宗。砺素宣是欤。宗各有主故云也。观夫是名也岂无稽古乎。通曰。宗主二字出阿含经也。。
释澄楚。姓宗氏。不知何许人也。爰祖暨考。偕贲丘园高蹈不仕。母赵氏妊楚也。忽畏膻臊之臭。及乎诞生之夕。光烂充室邻落咸惊。洎当七岁亲党携之入寺。见佛像辄嗟叹而作礼。归家问父曰。唯佛独尔余者如何。父曰。蠢动皆佛何况人矣。楚曰。儿愿学佛聊报二亲劬劳。其父默而许旃。至十岁于相国寺礼智明为师。未几有童子聚戏而招诱之。楚曰汝何愚騃好嬉戏耶。且雪山善财亦童子。还如是否。旁有闻者奇之曰。子异日成法门伟器必矣。受具已来习新章律部。独能辄入毗奈耶窟穴。然其击难酬答露牙伸爪。时号律虎焉。王公大人请益者日且众矣。晋高祖闻而钦仰。诏入内道场赐紫袈裟。寻署大师号真法焉。自此皇宫妃主有慕法者求出家。命楚落发度戒。表里冰霜更无他物。命为新章律宗主焉。以显德六年十月十一日无疾而终。首北面西示佛涅槃相也。俗龄七十一。僧夏五十。始末临坛度僧尼八千余人。门人慧照等。依西域法焚之。得碎身分构砖塔缄藏之。左街首座悟皎作舍利塔记焉。
［赞宁］系曰。楚师明律时号宗主者何。通曰。律有三宗。砺素宣是欤。宗各有主故云也。观夫是名也岂无稽古乎。通曰。宗主二字出阿含经也。。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条