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1)  post earthbound community
后乡土社会
1.
The post earthbound community, in which the rite-ordered system , clan principle-ordered system and law system have been built up, is a multi-combination of earthbound community system and construction.
后乡土社会是指中国农村从乡土社会向现代社会过渡的中间阶段,它是乡土社会的延续发展,但又不具备现代社会的基本要素,是一个多元秩序混合、传统力量无力为继、价值导向缺失又不断变化发展的社会状态。
2)  local society
乡土社会
1.
Rule Discourse and Pattern: an analysis on the mediation of dissension in local society;
规则、话语与范式:乡土社会场域下的纠纷解决
2.
As a kind of precious nationalities' culture resources,Hmong traditional medicine just survives in Hmong local society,has constantly been defenced and creationarily consrtucted in its own existing cultural space by the holders because of being long-term marginalized.
苗族医药作为一种珍贵的民族文化资源,由于长期地被边缘化而仅以"地方性医药知识"的载体形式存活于苗族乡土社会中,并在其赖以生存的文化场域中不断地得到其"持有者"的创造性建构与辩护。
3.
Ever since the Western scholars have endeavored to grasp Chinese civilization by local society,China′s local scholars,faced with the crisis brought about by modern Western industrial civilization′s impacting China′s agricultural society,taking "local concern" as the core,have formed their different theoretical horizons and conceptual frameworks.
从西方学者试图借乡土社会把握中华文明以来,中国本土学人面对中国农业社会在西方现代工业文明的冲击下出现的危机,以"乡土关怀"为核心,形成了各有差异的理论视野或概念框架。
3)  Folk society
乡土社会
1.
The Religious belief in Folk society——an anthropology inspection of a Daoist temple;
乡土社会的宗教信仰——一个全真派道观的人类学考察
4)  Rural society
乡土社会
1.
Seek Legal Equality for Rural Society from "Farmer" to "Citizen;
寻求乡土社会“农民”到“公民”的法律平等
2.
In the process of building modern state,the state using administrative system,imports the state will into the rural society to make the scattered and divided rural society into one unit.
本文认为,在现代国家建构过程中,国家运用行政体系,将国家意志输入乡土社会,将分散和分割的乡土社会整合为一体。
3.
Studied from the angle of legal structure,the rural society which formed in our country s history is a dual legal structure in which the state law and folk law co-exist.
从法律结构角度进行考查,我国的历史上形成的乡土社会是一种国家法与民间法并存的法律二元结构,我们应该在法律二元结构模式下进行法治建设。
5)  local community
乡土社会
1.
The concept of "The Pattern of Difference Sequence" put forward by Professor Fei Xiao?tong is of great value to study on the local community in China and is of deep significance in theory.
费孝通先生提出的“差序格局”对研究中国乡土社会提供了很有价值的研究视角,并且至今仍有着深刻的理论意义,在费孝通先生提出“差序格局”这个概念之后,许多学者们对这个概念进行了研究并且对它的内涵和外延也进行了再认识,研究了新形势下“差序格局”的变化和在现实中的表现。
2.
Justice,in Chinese linguistic environment,especially in the local community,is one kind of human sentiment justice and the sense organ justice.
中国语境下的司法正义,尤其是在乡土社会表现为一种人情正义和感官正义,乡村的司法也有其自己的规律与特点。
6)  Country society
乡土社会
1.
Chinese traditional morality of bona fide was based on country society and was closed,narrow,weak and instable.
中国传统诚信道德观念建立在小农经济的乡土社会之上,因此,这种诚信观是封闭的、狭窄的,也是脆弱的和不稳定的。
补充资料:社会存在(见社会存在决定社会意识)


社会存在(见社会存在决定社会意识)
social being

  定社s卜ehui eunzoi社会存在(soeial being)会意识。见社会存在决
  
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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