1) Song Shi Yi
宋史翼
2) Song Shi
《宋史》
1.
Based on the contents of science and technology knowledge written in Benji of Song Shi,such scientometrics analysis like sentence frequency can show the degrees of attentions by the emperors of Song Dynasty,which can be used as the index of the science and technology policy in that time.
借助科学计量学方法,以《宋史》本纪中记载的科学技术内容为计量对象,对其进行句频分析,显示出宋代统治层对科技的关注度,可作为当时科技政策的计量指标。
2.
Song Shi(History of Song Dynasty) which contains abundant scientific and technical knowledge,is an important raw material for the study of the history of science and technology in the Song Dynasty.
《宋史》中包含着丰富的科学技术知识,是研究宋代科学技术史重要的原始资料。
3.
This paper studies the records of worship of Heaven in the south in Song Shi in terms of the source materials,the value of the historical facts and the problems in it.
对《宋史》南郊的记载,从取材情况、史料价值和存在问题三方面进行研讨。
3) history of the Song dynasty
宋史
1.
In the process of writing the history of the Song dynasty,the scholars of the Ming dynasty experienced a transition from emphasizing "the differences between the Han nationality and the minority nationalities" to attaching much importance to all historical and cultural facts and identities.
明代学者在进行宋史撰述的过程中,经过了一个从强调"夷夏之辨"到注重历史文化认同的思想历程。
4) The History of Song Dynasty
《宋史》
1.
The paper gives the discriminations,corrections and supplements on the main errors,omissions and ambiguities in the Biography of Liu Qi in The History of Song Dynasty.
刘锜祖籍当是秦州成纪人,《宋史》记为德顺军人,缘于宋元之际有把出生地、任职地与籍贯混用的习惯;刘锜至少有两个弟弟,则《宋史》称刘锜排行最末(即第九)的说法是错误的;《宋史》记载刘锜"绍兴和议"后二十年间的经历粗疏而杂乱。
5) the History of Song Dynasty
宋史
1.
Zhouxu s Recommendation to Re-compile the History of Song Dynasty and Its Re-valuation;
周叙与重修《宋史》再探讨
2.
Some question about The history of Song dynasty;
关于《宋史》中的若干问题
6) History of Song Dynasty
宋史
1.
Some Doubts on Zhen Dexiu in History of Song Dynasty;
《宋史·真德秀》本传献疑几则
补充资料：僧翼（宋山阴法华山）《高僧传》卷十三
【僧翼（宋山阴法华山）《高僧传》卷十三】
释僧翼。本吴兴余杭人。少而信悟。早有绝尘之操。初出家止庐山寺依慧远修学。蔬素苦节见重门人。晚适关中。复师罗什。经律数论。并皆参涉。又诵法华一部。以晋义熙十三年与同志昙学沙门俱游会稽履访山水。至秦望西北见五岫骈峰有耆阇之状。乃结草成庵。称曰法华精舍。太守孟顗富人陈载。并倾心挹德赞助成功。翼蔬食涧饮三十余年。以宋元嘉二十七年卒。春秋七十。立碑山寺旌其遗德。会稽孔逭制文。翼同游昙学沙门。后移卜秦望之北。号曰乐林精舍。有韶相灌茜。并东岳望僧咸共憩焉。时有释道敬者。本琅玡胄族。晋右将军王羲之曾孙。避世出家。情爱丘壑栖于若耶山。立悬溜精舍。敬后为供养众僧。乃舍具足。专精十戒云。
释僧翼。本吴兴余杭人。少而信悟。早有绝尘之操。初出家止庐山寺依慧远修学。蔬素苦节见重门人。晚适关中。复师罗什。经律数论。并皆参涉。又诵法华一部。以晋义熙十三年与同志昙学沙门俱游会稽履访山水。至秦望西北见五岫骈峰有耆阇之状。乃结草成庵。称曰法华精舍。太守孟顗富人陈载。并倾心挹德赞助成功。翼蔬食涧饮三十余年。以宋元嘉二十七年卒。春秋七十。立碑山寺旌其遗德。会稽孔逭制文。翼同游昙学沙门。后移卜秦望之北。号曰乐林精舍。有韶相灌茜。并东岳望僧咸共憩焉。时有释道敬者。本琅玡胄族。晋右将军王羲之曾孙。避世出家。情爱丘壑栖于若耶山。立悬溜精舍。敬后为供养众僧。乃舍具足。专精十戒云。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条