1) Two Capitals of Sui and Tang Dynasty
隋唐两京
2) The Sui and Tang dynasties
隋唐
1.
A Brief Discussion on the Li family of Zhao-jun in Hebei in the Sui and Tang Dynasties;
隋唐时期河北地区赵郡李氏活动略论
2.
Drawbacks of Public Relief-grain Granary in the Sui and Tang Dynasties;
试论隋唐义仓在救荒中的弊端
3.
The Evolutionary Orientation of the Han Customs in the Sui and Tang Dynasties;
隋唐汉族风俗演进的趋向
3) Sui Dynasty and Tang Dynasty
隋唐
1.
Inspection and Presentation on Korea Moved Hexi Area during Sui Dynasty and Tang Dynasty;
隋唐时期高丽人入迁河西问题考述
2.
Sui Dynasty and Tang Dynasty are the growing phase.
隋唐时期是古代类书的发展时期，这一时期类书的编纂情况、分类体系、分类思想等对后世类书的编纂起着重要的奠基作用。
4) Sui and Tang Dynasty
隋唐
1.
A Discussion on Buddhism Zen s Impact on Confucianism in Sui and Tang Dynasty;
隋唐时期佛教禅宗对儒学思想的影响
2.
On Fei Tians Costume on the Frescoes of Sui and Tang Dynasty in Dunhuang;
敦煌隋唐壁画中飞天服饰的研究
3.
For the research of Gaogouli, there are two problems to study: One is Gaogouli s south migration to Korean Peninsula, the other is the characteristic and reason of Sui and Tang Dynasty go on expedition the Gaogouli power.
对于高句丽的研究,有两个问题需要加以探讨:一个是高句丽南迁朝鲜半岛,另一个是隋唐征伐高句丽的性质和原因。
5) Sui and Tang dynasties
隋唐
1.
A Comparative Study of Privileges in Two Jin Dynasties and Southern & Northern Dynasties with Sui and Tang Dynasties;
两晋南北朝与隋唐官僚特权之比较——从赃罪、除免官当的视角
2.
The Agricultural Economy Prospects of Huaibei Area in the Period of Sui and Tang Dynasties;
隋唐时期淮北地区农业经济的繁荣
3.
The “Intermarriage” of The Beizhou Dynasty and the Music of the Sui and Tang Dynasties;
北周“和亲”与隋唐音乐刍议
6) Tɑng Liɑng Jing Chengfɑngkɑo
《唐两京城坊考》
补充资料：善权（隋西京日严道场）《续高僧传》卷三十
【善权（隋西京日严道场）《续高僧传》卷三十】
释善权。杨都人。住宝田寺。听采成论。深有义能。欻尔回思乐体人物。随言联贯若珠璧也。众以学工将立。不愿弘之。而权发悟时机。为功不少。适诣。为得。遂从其务。然海内包括言辩之最。无出江南。至于铨品时事机断不思。莫有高者。晚以才术之举炀帝所知。召入京师住日严寺。献后既崩下令行道。英声大德五十许人。皆号智囊同集宫内。六时树业令必亲临。权与立身分番礼导。既绝文墨惟存心计。四十九夜总委二僧。将三百度言无再述。身则声调陵人。权则机神骇众。或三言为句。便尽一时。七五为章其例亦尔。炀帝与学士柳顾言诸葛颖等语曰。法师谈写乍可相从。导达鼓言奇能切对。甚可讶也。颖曰。天授英辩世罕高者。时有窃诵其言写为卷轴。以问于权。权曰。唱导之设。务在知机。诵言行事自贻打棒。杂藏明诫何能辄传。宜速焚之勿漏人口。故权之导文不存纸墨。每读碑志多疏丽词。傍有观者。若梦游海。及登席列用牵引啭之。人谓拔情实惟巧附也。大业初年。终日严寺。时年五十三矣。门人法纲。传师导法。汪汪任放谲诡多奇。言虽不繁写情都尽。萧仆射昆李。时号学宗。常营福祀。登临莫逮。每有檀会必遣邀迎。然其令响始飞飒焉早逝。释门掩扇道俗咸惋。
释善权。杨都人。住宝田寺。听采成论。深有义能。欻尔回思乐体人物。随言联贯若珠璧也。众以学工将立。不愿弘之。而权发悟时机。为功不少。适诣。为得。遂从其务。然海内包括言辩之最。无出江南。至于铨品时事机断不思。莫有高者。晚以才术之举炀帝所知。召入京师住日严寺。献后既崩下令行道。英声大德五十许人。皆号智囊同集宫内。六时树业令必亲临。权与立身分番礼导。既绝文墨惟存心计。四十九夜总委二僧。将三百度言无再述。身则声调陵人。权则机神骇众。或三言为句。便尽一时。七五为章其例亦尔。炀帝与学士柳顾言诸葛颖等语曰。法师谈写乍可相从。导达鼓言奇能切对。甚可讶也。颖曰。天授英辩世罕高者。时有窃诵其言写为卷轴。以问于权。权曰。唱导之设。务在知机。诵言行事自贻打棒。杂藏明诫何能辄传。宜速焚之勿漏人口。故权之导文不存纸墨。每读碑志多疏丽词。傍有观者。若梦游海。及登席列用牵引啭之。人谓拔情实惟巧附也。大业初年。终日严寺。时年五十三矣。门人法纲。传师导法。汪汪任放谲诡多奇。言虽不繁写情都尽。萧仆射昆李。时号学宗。常营福祀。登临莫逮。每有檀会必遣邀迎。然其令响始飞飒焉早逝。释门掩扇道俗咸惋。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条