1)  eternity of soul
灵魂永生
2)  soul
灵魂
1.
The question to soul and body——Discuss utility solidity and comfort is the architecture s first principle;
灵魂与肉体的拷问——论建筑的“实用·坚固·愉悦”第一原理
2.
Showing the depth of soul——on Lu Ling s artistic vision;
显示灵魂的“深”——论路翎的艺术视觉
3.
Travel by Soul and Light of Language——On Han Shaogong s Prose;
灵魂之旅与语言之光——论韩少功散文
3)  spirit
灵魂
1.
The immortal human spirit ——An interpretative reading of Dilsey in The Sound and the Fury;
不朽的人的灵魂——解读《喧哗与骚动》中的迪尔西
2.
The emphases of LI Jian-wu s literary criticism include three aspects: criticism is a kind of art;criticism is a kind of understanding;criticism is spiritual meetings in masterpieces,which have their own inner logical relationship,and totally form LI Jian-wu s viewpoints of literary criticism.
李健吾的文学批评强调三个方面的要求:批评是一种艺术;批评是一种理解;批评是"灵魂在杰作间的奇遇"。
3.
In ancient Chinese literary works,there are many tales about "spirit and body",which can be divided into two types: tales of spirit leaving body after the hero s death and tales of spirit breaking away from body while the hero is still alive.
细加区分,可以将这些故事概括为两种类型:一是人死后灵魂脱体的故事;二是生魂离开活体的故事。
4)  psyche
灵魂
1.
Nature, Psyche and Logos——Theological Thoughts of the Lonian Philosophers;
自然、灵魂与逻各斯——伊奥尼亚哲学家的神学思想
2.
Karl Jaspers is a German philosopher of theism existentialism, whose philosophy of existential education pays close attention to human psyche.
雅斯贝尔斯是德国有神论存在哲学家,他的存在主义教育哲学十分关注人的灵魂。
3.
The experience of pleasure is related to psyche, which engenders all the impulse and desire.
快乐的经验与灵魂相关,灵魂产生了一切冲动和欲望。
5)  the value of soul
灵魂价值
1.
The essence of humanistic spirit is to respect the value of human being,the value of life,the value of brain and the value of soul.
人文精神就是尊重人的价值,就是对生命价值的尊重,对头脑价值的尊重,对灵魂价值的尊重。
6)  the Medicine to Construct Spiritual Beings
灵魂之药
1.
Words as the Medicine to Construct Spiritual Beings——Analyzing the significance to a writer after his construction of characters in a fiction by reading《Unterm Rad》;
以文字熔炼灵魂之药——由《轮下》分析小说中人物生成对作者的救赎意义
参考词条
补充资料:永生
【永生】
 (术语)谓涅槃也。涅槃为不生之法,故不灭。取不灭之义,而曰永生。又谓弥陀之净土。生于净土,则悉为无量寿,故曰永生。问:既有生,何无灭?答曰:净土之生,生即无生也,生已,即证无生之理故,永生不灭也。无量寿经下曰:“度世长寿泥洹之道。”又曰:“可获极长生寿,乐无有极。”观经玄义分曰:“开示长劫之苦因,悟入永生之乐果。”
说明:补充资料仅用于学习参考,请勿用于其它任何用途。