1) The ioomrtal conciouness
游仙意识
2) realization of tourism
旅游意识
1.
Cultivating the professional talents of tourism should start from developing the people’s realization of tourism and reinforcing the multiple cooperation between official and industries and schools to focus on training of “refreshment”.
旅游专业人才的培养应主要从提高全民的旅游意识,加强官、产、学多方合作,注重“回炉”培训工作等方面入手。
3) the consciousness of game
游戏意识
1.
As for the reason why this special style exists in his articles,I think it should be attributed to his unique descriptive methods such as the consciousness of game,the unreliable narrator,and parody.
笔者认为正是纳博科夫运用了游戏意识、不可靠叙述和戏仿等叙述策略,才使得文本中产生了浓厚的黑色幽默色彩。
4) vagrant consciousness
游民意识
1.
The article presents a book review of Happy from a perspective of vagrant culture: the identity of the figures in the novel Happy should be recognized as vagrants,and thus they are rebellious to the society because of their deep-rooted vagrant consciousness.
本文试图从游民文化视角探析这部小说,着重确认小说人物的游民身份,分析他们游民意识具有的反社会性。
5) big tourism consciousness
大旅游意识
1.
To promote Hebei tourism development,we need to build "big tourism consciousness",construct livable and tourist city,standardize tourism market,further.
为推动河北省旅游业的发展,应采取树立"大旅游意识"、积极建设"宜居宜游"城市、规范旅游市场、深度开发旅游产品、大力加强旅游商品开发,提高旅游从业人员素质,全面提升旅游业服务质量。
6) xianyou
仙游
1.
"Xian Zuo"(仙作),also known as "Yang Tang Carving" or "Xianyou Work",is a tributary of Fujian traditional woodcarving and the oldest technical genre of woodcarving in Puxian area (i.
“仙作”,亦称“洋塘雕花”或“仙游工”,属于福建传统木雕的一个支流,也是莆仙地区最为古老的木雕工艺流派。
补充资料：游清都观寻沈道士得仙字
【诗文】：
纷吾因暇豫，行乐极留连。寻真谒紫府，披雾觌青天。
缅怀金阙外，遐想玉京前。飞轩俯松柏，抗殿接云烟。
滔滔清夏景，嚖嚖早秋蝉。横琴对危石，酌醴临寒泉。
聊祛尘俗累，宁希龟鹤年。无劳生羽翼，自可狎神仙。
【注释】：
【出处】：
全唐诗：卷33_13
纷吾因暇豫，行乐极留连。寻真谒紫府，披雾觌青天。
缅怀金阙外，遐想玉京前。飞轩俯松柏，抗殿接云烟。
滔滔清夏景，嚖嚖早秋蝉。横琴对危石，酌醴临寒泉。
聊祛尘俗累，宁希龟鹤年。无劳生羽翼，自可狎神仙。
【注释】：
【出处】：
全唐诗：卷33_13
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条