2) Jesuits
耶稣会士
1.
Image of Chinese Women in the Eyes of Jesuits in Early Qing Dynasty;
清初在华耶稣会士眼中的中国妇女形象
2.
The Jesuits Did Not Obstruct the Copernican Theory s Publicity in China-A Re - review on the Early Stage Publicity of Western Astronomy in China;
论耶稣会士没有阻挠哥白尼学说在华传播——西方天文学早期在华传播之再评价
3.
On "Solid Learning" in China and That in the West: Jesuits Influence Upon Chinese Culture during Ming & Qing Dynasties;
中西“实学”之辨——明清间来华耶稣会士对中国文化的影响
3) Jesuit
[英]['dʒezjuɪt] [美]['dʒɛʒəwət]
耶稣会士
1.
Jesuits’ Analysis and Cognition of Chinese Characters;
耶稣会士对汉字的解析与认知
2.
Fundamental Conflict Between Late Ming Society and Jesuit Mission in China;
明末社会危机与耶稣会士在华传教的根本冲突
3.
Many western Jesuits came to China at the end of Ming Dynasty and the beginning of Qing Dynasty.
明末清初大批西方耶稣会士来到中国,在中西文化交流中发挥了重要的作用,使中西双方的认识和沟通达到了前所未有的程度。
4) society of Jesus
耶稣会
1.
The Society of Jesus,Missionary Policies and the Image of China;
耶稣会在华传教政策与中国形象
2.
Trade Activities of Society of Jesus in the 16-17th Century in Japan;
16—17世纪耶稣会在日本的贸易活动
3.
A Study on the Relationship among Society of Jesus, the Chinese Regime and Macao (1557-1722);
明清之间耶稣会与中国政权及澳门关系研究（1557-1722）
5) the Society of Jesus
耶稣会
1.
A Comparison of the Western Preach in China and Japan-Focus on the early missionary work by the Society of Jesusin the Far East;
中日两国东渐西教应对的比较考察——以早期耶稣会东来布教为中心
2.
Bases on the real conditions of the religious belief of that time in China,the missionaries of the Society of Jesus to China made propaganda on the doctrines such as mortal beings,the heaven and the hell,which were attractive to people living at the bottom of the society,thus having Catholicity spreading among the ordinary people.
明清之际 ,来华耶稣会传教士 ,基于中国当时社会宗教信仰的实际情况 ,其宣传众生、天堂地狱等等教义 ,以及其特定的一些教仪 ,对下层社会的平民产生了很大吸引力 ,天主教因此在平民阶层中得到一定范围的传播。
6) the Jesuits
耶稣会
1.
The Sacrifice Circle and the Jesuits: The Rural Social Organization and Its Transformation in China;
祭祀圈与耶稣会：我国农村社会组织及其转型
2.
The Influence of the Jesuits' Education in Early Modern History
近代早期耶稣会教育的影响
补充资料：耶稣会
| 耶稣会 Jesus， Society of 天主教修会。又称耶稣连队 。由西班牙人伊纳爵·罗耀拉于1534年在巴黎创建，并得到教皇保罗三世的批准。其目的是对抗当时出现的宗教改革运动。会规要求其会士立绝财、绝色、绝意的誓愿，特别强调无条件地绝对效忠于教皇。以举办文化教育、指导灵修为主要活动。组织上仿效军队的编制，有森严的纪律，下级必须服从上级。该会渗入社会各阶层，并广泛结交达官贵人，扩展势力，干预政治。曾于18世纪末被教皇克雷芒十四世解散 ，19世纪初又由教皇庇护七世予以恢复。随着西方的殖民扩张，该会已遍布亚非拉美，今仍属天主教中规模最大、实力最强的国际性修会，明朝万历十一年（1583）传入中国，曾于上海、江苏等地设立10个教区。
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参考词条