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1)  External Overtaking
外在超越
2)  immanent transcendence
内在超越
1.
Being orientated towards immanent transcendence, the ethics of Confucianism can hardly form a rational mode.
其实,儒教伦理并非是一种没有形上世界、缺乏超越追求的"俗人伦理",但是由于其"内在超越"的基本取向,使其难以形成一种改造现世的理性化的行为方式,导致了"适应世界"、神秘主义。
3)  transcendental and innate
超越内在
1.
Dual Emphasis on the hexagrams of Qian and Kun, coexistence of the transcendental and innate: on MOU Zong-san s thought on Yi in his old years;
乾坤并建 超越内在——牟宗三后期易学思想研究
4)  immanent transcendency
内在超越
1.
The achievement of the Confucian ultimate concern with immanent transcendency has received wide attention in its dimension of mind and human nature - morality - ideal personality; however, the source and development of its other dimension, that is, propriety - politics - ideal society, gains little attention.
儒家内在超越的终极关怀在心性—道德—理想人格这一方向上的成就已经受到广泛的注意 ,其另一走向 ,即礼—政治—理想社会这一方向的源流却很少被注意。
5)  exterior transcend
外部超越
6)  transcendent and immanent
超越与临在
1.
From the perspective of philosophy,Tao is wisdom,which puts on two existing forms,namely,transcendent and immanent,and in turn bears the quality of being metaphysical and physical,and whose union point is Jesus Christ s manifestation in the flesh,with the expression of love.
其存在有两种形式,即超越与临在,分别表征为形而上和形而下的特质,而两者的结合点便是耶稣基督的“道成肉身”,并外化为爱。
补充资料:外在
1.事物本身以外的。与"内在"相对。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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