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1)  visits-activity
拜谒
1.
The stone reliefs of Han Dynasty vividly reappeared some visits-activity scene in special form of image.
汉代的拜谒礼仪大量出现于社会生活的各个层面,并成为当时社会的一种风俗习尚。
2)  have audience of
拜谒;拜会
3)  The space of paying worship
拜谒空间
1.
The space of paying worship which in front of the famous mountain is the product in space concept of Chinese tradition culture in the mountain worship,and is the important constituent of the ancient Pilgrim\'s progress thought,and is the Indispensable link of consummating the Humanities landscape which the uniqueness of the Mountain landscape.
山前拜谒空间是中国传统“拜山”文化在空间概念上的产物,是古代“天路历程”思想中的重要组成部分,是完善山岳型景观所特有的人文景观所不可或缺的环节。
4)  Yie
1.
The character "Hai" should be read as "Yie", which means "Have an audience with a king" The jade yuan is a "zhi" which mentioned in ancient documents.
“小臣系”是晚商的贵族,“害”字当读为“谒”,是“朝见”之义。
5)  Ganye
干谒
1.
Ganye in Tang Dynasty and its Influence on Literature;
论唐代干谒之风及其对文学的影响
2.
This paper combines Ganye with the literary popularization,from the perspectives of methods and objects of Ganye,interactive relationship between the object and subject of Ganye,as well as the changing roles of objects during the literary popularization,etc.
干谒活动不仅影响着唐代文人的风神气质和唐代文学的品格境界,而且还有效地影响着文学传播这一文学本体发展之外的层面。
6)  admirable guests
谒客
补充资料:谒禹庙
【诗文】:
夏王乘四载,兹地发金符。峻命终不易,报功畴敢渝。
先驱总昌会,后至伏灵诛。玉帛空天下,衣冠照海隅。
旋闻厌黄屋,更道出苍梧。林表祠转茂,山阿井讵枯。
舟迁龙负壑,田变鸟芸芜。旧物森如在,天威肃未殊。
玄夷届瑶席,玉女侍清都。奕奕扃闱邃,轩轩仗卫趋。
气青连曙海,云白洗春湖。猿啸有时答,禽言常自呼。
灵歆异蒸糈,至乐匪笙竽。茅殿今文袭,梅梁古制无。
运遥日崇丽,业盛答昭苏。伊昔力云尽,而今功尚敷。
揆材非美箭,精享愧生刍。郡职昧为理,邦空宁自诬。
下车霰已积,摄事露行濡。人隐冀多祐,曷唯沾薄躯。



【注释】:



【出处】:
全唐诗:卷53_28
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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