2) discernment of natural truth and human desire
天理人欲之辨
1.
Zhang Zai, a great ideologist in North Song dynasty, put forward an ontology of Qi and inserted the discernment of natural truth and human desire into Neo-Confucian religious philosophy.
张载提出“气”本体论,并分别“天地之性”和“气质之性”,将天理人欲之辨植入新儒教哲学系统。
3) differentiation between man and beast
人禽之辨
4) interacting relationship between the universe and human beings
天人辨证
5) distinction between heaven and man
天人之分
1.
This idea is analyzed by clarifying the following concepts: the meaning of "heaven";the distinction between heaven and man;the pursuit of the knowledge of heaven and the renunciation of this pursuit;the mastery and application of the heaven s laws.
从天的涵义、明于天人之分、知天与不求知天、制天命而用之等方面对荀子这一重要思想作了辨析,希望能更为准确深入地把握其原意。
6) harmony between heaven and men
天人之和
1.
Written more 3000 years ago, the Book of Songs expressed our ancestry s aesthetic pursuit of “harmony between heaven and men”, the basic idea of which was a “longing” to be “in harmony with heaven and land”.
对于当代生态存在论审美观探讨的重要途径之一,就是对于某些经典的审美解读,而《诗经》产生于3000多年前,是我国先民对于“天人之和”的审美诉求,其核心内涵是“与天地同和”之“志”。
补充资料：天人
【天人】
（术语）天与人，即六趣中之天趣与人趣也。无量寿经上曰：“天人归仰。”又曰：“诸天世人。”法华经宝塔品曰：“移诸天人，置于他土。”【又】（天名）天上之人，天界生类之总称，如天人之五衰等。
（术语）天与人，即六趣中之天趣与人趣也。无量寿经上曰：“天人归仰。”又曰：“诸天世人。”法华经宝塔品曰：“移诸天人，置于他土。”【又】（天名）天上之人，天界生类之总称，如天人之五衰等。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条