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1)  Confucian nationalism
儒家民族主义
1.
However, with the proliferation of western nationalism in East Asia, the deep-rooted Confucian culture has been distorted and digressed from, giving rise to a Confucian nationalism which will have far-reaching influence on the identity reconstruction of oriental societies.
随着西方民族主义思潮在东亚的扩散和滥觞,根基深厚的儒家文化也在自己的传统里发生变形与转轨,从而生成了儒家民族主义,并可能深刻影响到未来东方社会的认同重构。
2)  Confucian domesticism
儒家家族主义
1.
Confucian domesticism as the core of Confucian culture,stresses the family unit,that the relationship between parents and children and that between husbands and wives should be dealt with well,and that individual interests are submit to family interests.
儒家家族主义 ,崇尚以家庭为本位 ,是儒家文化的核心。
3)  family thoughts of Confucianism
儒教家族主义
4)  Confucian democracy
儒家民主
1.
Discussions on “Confucian democracy” are not elaborations of Utopian thoughts.
有关“儒家民主”讨论不是一种乌托邦思想的发挥。
5)  Confucian-style Democracy
儒家式的民主主义
6)  state-regional nationalism
国家民族主义
1.
It advocates Arabian nationalism and commits itself to Arabian unity, however, there is a trend of state-regional nationalism in its political theories and practice after the its ruling.
它主张阿拉伯民族主义,致力于阿拉伯的统一,但在复兴党执政之后的政治理念和实践中更多的体现出了国家民族主义的倾向。
补充资料:垄断资本主义或帝国主义是过渡的资本主义
垄断资本主义或帝国主义是过渡的资本主义:(1)垄断使生产走向最全面的社会化,这是社会主义的最重要的物质准备;(2)垄断为社会主义准备着社会的管理机构;(3)垄断成为资本变为社会财产的过渡点。所以列宁认为:%26#8220;国家垄断资本主义是社会主义的最充分的物质准备,是社会主义的前阶。%26#8221;
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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