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1.
The Questions of "Confucianism","the Doctrine of Benevolence" and "Life-Confucianism";
“儒学”与“仁学”及“生活儒学”问题——与李幼蒸先生商榷
2.
Life,Philosophy and Belief:A Critique to Huang Yushun s Life-Confucianism;
生活、哲学与信念——评黄玉顺的“生活儒学
3.
Towards the Reconstruction of "Confucianism of Living" --Confucian Politics of Food and Drink Revisited;
迈向生活儒学的重建——儒家饮馔政治学新探
4.
Life Confucianism devotes itself to the rebuilding of Confucian metaphysics.
生活儒学致力于儒家形而上学在生活本源上的重建。
5.
On Life Confucianism and Heidegger s Thoughts--In Reply to Prof. Zhang Zhiwei;
生活儒学与海德格尔思想——答张志伟教授
6.
Living-Confucianism:A Theory For Practice
生活儒学:关于“实践”的“理论”——答干春松教授
7.
How Is the Idea of Value Possible?Chinese Theory of Value Explained in View of Life-Confucianism;
“价值”观念是何以可能的?——基于“生活儒学”阐释的中国价值论
8.
Reflections on the Relation between Heidegger and Chinese Philosophy--A Critique to Prof. Huang Yushun s An Introduction to Life Confucianism;
关于海德格尔与中国哲学之间关系的几点思考——对黄玉顺《生活儒学导论》的批评
9.
A Harbinger of "the Turn to Life" in Confucianism of Our Time: the Idea of Life in Liang Shuming’s Thoughts;
当代儒学“生活论转向”的先声——梁漱溟的“生活”观念
10.
Confucian Culture and the Teaching Life of a Middle School Chinese Teacher;
儒家文化与一位中学语文教师的教学生活
11.
Influences of Buddhism and Confucianism on Females in Koryo;
佛教和儒学思想对高丽女性生活的影响
12.
"Confucianism and the Modern Life"--An Exposition on Chen Duxiu's Views of Confucianism
“孔子之道与现代生活”——陈独秀儒学观述论
13.
Confucian Scholar Wang Ji in Western Han Dynasty and His Study of Confucian Classics;
西汉儒家学者王吉及其经学活动考述
14.
Mirror Reflection of the Soul:Description of Routine Life in The Legend of the Scholars Circle;
灵魂的镜像:《儒林外史》的日常生活描写
15.
There are three main sources in the Life Education Theory:the epistemology of the traditional Confucianiststhought,the essence of Mohism and the education theory of Pragmatism of Dewey.
生活教育理论的主要来源于传统儒学的认识论、墨家学说和杜威的实用主义教育理论。
16.
Confucianism was more deeply rooted in our national life than Buddhism.
儒教在我们国民生活中比佛教来得根深。
17.
The Reconstruction of Filial Piety;
孝道的重建——论儒家“孝”观念的生活情感本源
18.
Construction of Moral Order of “a World of Daily Life”;
“日常生活世界”的道德秩序建构:先秦儒家的尝试