1.
Obviously, "faithfulness and forgiveness" is the root for the world peace.
显然,“忠恕”是天下和平、四海无波之根本。
2.
A Semantic Analysis and Modern Interpretation of the Confucian Doctrine of Loyalty and Forgiveness;
儒家忠恕之道的语义分析与现代阐释
3.
On the Role of Confucian Principle of "Loyalty and Kind-hearted Consideration" in Constructing the World Peace;
“忠恕”之道在构建世界和平中的作用
4.
Forbearance and its Contemporary Meaning;
试论“忠恕之道”及其当代伦理意义
5.
A Probe into Ethical Spirit of Confucianism Doctrine of Magnanimity Before Qin Dynasty;
先秦儒家“忠恕之道”的伦理精神透视
6.
Doctrine of "Loyalty & Tolerance" and Primary Premise of Educational Ethic;
“忠恕”之道与教育伦理的基本前提
7.
Application of the idea of Loyalty and ConsiderationIn the Administration Ethic
“忠恕之道”在行政伦理建设中的应用
8.
Analysis on the Theoretical Doubts and Practical Difficulties of Loyalty and Consideration of Confucians
儒家忠恕的理论疑点和实践难点探析
9.
Application of The Idea of Loyalty and Consideration to the Relationships Between Manking and Nature and the Relationships Among Countries;
论“忠恕”之道在天人关系及国际关系中的适用
10.
The Domestic Research Summary About Confucianist Loyalty And Forbearance Ideology In Recent Ten Years;
近十年国内关于儒家“忠恕”思想的研究综述
11.
Thinking of the Life Style of Worshipping Reason and Doing the Principle of Benevolence and Loyalty in Feng Youlan s Philosophy;
冯友兰“尊理性、行忠恕”生活方法的现代思考
12.
On Evolution of Chinese Characters of “Pei Xi ”;
浅析《佩觽》中郭忠恕关于汉字演化的观念
13.
Definition of the Confucian Idea of Loyalty and Forgiveness: A Discussion with Mr.Feng Hao-fei;
也谈忠恕思想的界说——与冯浩菲先生商榷
14.
These five virtues can be collectively stated as loyalty and magnanimity, similar to mercifulness taught by Buddhism and love taught by Christianity.
综合这五个字的意义就是忠恕,即佛家所说的慈悲,耶稣所说的博爱。
15.
among them are the northern style landscape painters Li Cheng, Fan Kuan and Guo Zhongshu with their bold painting style
以雄劲挺拔为特色的"北方派"有李成、范宽、郭忠恕等，
16.
Loyalty & Forgiveness Thought Reflected by the 9~(th) and 10~(th) Caves in Yungang Grottoes;
论云冈石窟反映出的儒家“忠恕”思想——以第9、10窟为例
17.
Jin Shengtan s Mind-Nature Theory and Thought Dilemma in Late Ming Dynasty --Focusing on Doctrine of Zhong and Shu;
金圣叹的心性论与晚明思想的困境——以“忠恕”说为核心
18.
It seemed, as we have already remarked, as though he thought, following the example of all those who have been wise, holy, and just, that his first duty was not towards himself.
我们已注意到，他的思想，仿佛取法于一切圣贤忠恕之士，认为自己首要的天职并不在于为己。