1.
On the Lost of the Recording of the national Spirits of Modern Society --Analysis on Fading Reinder Bell;
记录现代社会民族精神家园的迷失——对《神鹿啊,神鹿》深层含义的理解
2.
Performance Appraisal Project Design of Hefei Shenlu Shuanghe Medicine Corporation,Ltd;
合肥神鹿双鹤药业有限公司人员绩效考核方案设计
3.
The Symbolic Meaning of the Divine Deer in the Folk Stories of Manchu-Altaic and Korean Ethnic Groups;
满—通古斯诸民族与朝鲜民族民间叙事文学中神鹿的象征意蕴
4.
Symbolic Life:Ghost,God,and Man--Interpreting " The White Deer County" With Symbol;
符号人生:鬼神人——符号解读《白鹿原》
5.
Implications of Mystery --A Study of the Weird Phenomena in Bailuyuan;
神秘的意味:论《白鹿原》中的奇异性事象
6.
Antler protein hydrolyzation model based on neural network
基于神经网络的鹿角盘蛋白水解模型
7.
Analysis of Mystical Culture in Bai Lu Yuan from the Angle of Literary Anthropology;
从文学人类学的视角看《白鹿原》中的神秘文化
8.
A Study of the Mystery, Sexual Love and Confucian Culture in Bailuyuan;
《白鹿原》中的神秘现象、性爱关系描写与儒家文化
9.
Depicting the Fresh Characters with National Spirit--Review of the Shaanxi Opera "Bailuyuan;
刻画显示民族精神的鲜活人物——读秦腔《白鹿原》
10.
White Deer plain and the concepts of ren(humanity)and yi(justice) in traditional Chinese culture;
《白鹿原》与中国传统文化的“仁义”观——论《白鹿原》与中国传统文化精神之一
11.
A reindeer, a reindeer, it's a reindeer.
驯鹿，驯鹿，这是一只驯鹿。
12.
A deer, a deer, the deer is short.
梅花鹿，梅花鹿，梅花鹿很
13.
"<To the chief music-maker. Maschil. Of the sons of Korah.> Like the desire of the roe for the water-streams, so is my soul's desire for you, O God."
(可拉后裔的训诲诗，交与伶长。)神阿，我的心切慕你，如鹿切慕溪水。
14.
As the hart panteth after the water brooks, so panteth my soul after thee, O God.
1（可拉后裔的训悔诗，交给伶长）神阿，我的心切慕你，如鹿切慕溪水。
15.
Experimental Study on Enhancement Effects of Velvet Antler Polypeptides-PLGA Compound Membrane on Peripheral Nerve Regeneration in Rats;
鹿茸多肽-PLGA复合膜促进大鼠周围神经再生的实验研究
16.
The Unique Investigation of Jin Yong into Chivalric Spirit from Lu Ding Ji;
无极的寂寞——从《鹿鼎记》看金庸对侠义精神文化的独特考察
17.
The Decline of Konfu Novels and the Satire of the Traditional Culture;
武侠神话的坍塌和传统文化的反讽论金庸小说《鹿鼎记》
18.
An Interpretation of the Image of Lin Yanmei and her Spiritual Seeking in the Novel The Weiyan Song by Lu Qiao
“美”与“善”:对抗存在的被遗忘——论鹿桥《未央歌》的蔺燕梅形象及精神追寻