1.
Evolution of Yaoji in Taoism literature;
巫儿—神女—上仙——道教女仙瑶姬形象的生成与演变
2.
From the Goddess in Chinese Myth to the Immortality of Taoism--On the Evolution of the Images of the Queen Mother of the West (Hsi Wang Mu);
从神话女神到道教女仙——论西王母形象的演变
3.
Research on the Taoist Genealogy and Worship of Female Immortals in Tang Dynasty as Concerns to Record of the Assembled Female Immortals of the Walled City;
从《墉城集仙录》论唐代道教的女仙谱系和女仙崇拜
4.
The Conception of Cultivating Oneself According to the Religious Doctrine of Abstinency in Daoism and the Daydream of the Literati: the reason of the difference between the figural fairies in Taoist books and literati s works;
道教的清修观与文人的白日梦——唐五代道书与文人创作中女仙形象之差异及原因
5.
My poor fairy,@ thought Pinocchio.
“我可怜的仙女，”皮诺奇想道。
6.
They knew that the bad fairy was in the tower.
她们知道坏仙女正在塔内。
7.
Becoming Fairy by Way of Skill-on in Fairy Faith of Daoism
仙由技成——道教成仙方式的现实性生存特征
8.
Looking into the Relation Between Folklores of the Big fairy Huang and Taoism;
黄大仙传说与道教神仙观念的统一与偏离
9.
The Influences of Taoist Culture on the Yuan Drama about Taoist Deities
论道教文化对元代神仙道化剧的影响
10.
The Cultural Feature of Taoist Culture and Operas of Making the Immortals Taotists
道教文化与“神仙道化”剧的艺术特色
11.
On Deformation Taoism s Cultural Color of Immortal s Taoism Novels in the Tang Dynasty;
试论唐代仙道小说中的道教文化色彩
12.
fairy godmother
充当临死儿童教母的仙女
13.
On Woman Education in Xianyou Country from 1900 to 1919;
1900—1919年仙游县的女子教育
14.
On the Taoist Belief in Yearning for Longevity and Becoming a God in the Religious Folk Custom of the Zhuang Nationality
壮族宗教民俗中的道教长生成仙信仰
15.
Spreading of Taoism was approximately divided into celestial being Tao ism and folk Taoism in Tang dynasty, their manifestations are “Celestial being T ao” and “Ghost Tao”.
唐代道教的流播 ,大致可分为神仙道教与民间道教 ,其表现形式为“仙道”与“鬼道”。
16.
As the sacred space where the Taoist makes practice and the believers pray, the belief in Taoist immortal in Taoist temple become absolutely the core part of the culture in Taoist temple.
第二章，道教宫观文化的内核——神仙信仰。
17.
Conception Transformation from Shenren to Dixian in Taoism;
道教的“神人”概念向“地仙”概念的转变
18.
On Taoist Immortal Concept of the"ThreeWords,"Thinking of the Impact;
论道教神仙观念对“三言”思想的影响