1.
“Building Up the System of Morality,Etiquette,Administration and Law Simultaneously” and “Attaining Harmony by means of Etiquette”--Theories about Harmony in Chinese History of Law;
“德礼政刑并建”与“以礼节和”——论中国法律思想史上的和谐理论
2.
"Morals and Rites","Decrees and Punishments","Reasoning":Understanding Chinese Traditional Governance Through Confucius's Doctrines of "Reasoning with Morals"
“德礼”·“政刑”·“道之”——从孔子的“道之以德”说看传统中国治道
3.
An Analyse The Criminal Policyof Rites of Zhou
《周礼·秋官》中的刑事政策——“三典刑三国”之制辨析
4.
The Harmonious Thought and Enlightenment in Governing a Country by "Rites,Music,Law and Administration";
儒家“礼乐刑政”和谐治国方略及其启示
5.
The ancient srtategy of managing state affairs in our country;
试论我国古代“礼法并用、德主刑辅”的治国方略
6.
Executing cruel torture to decrease crime rate finally causes heavy penalty thought, but returning punishment for kindness actually has the tendency to light punishment.
“以刑去刑”的政策最终导致重刑主义，而“以德去刑”的政策却具有轻刑的趋势。
7.
On Welfare State Policy of Attlee Government in Britain
试论英国艾德礼政府的福利国家政策
8.
On the Attlee Government s Palestine Policy (1945-1948);
艾德礼政府的巴勒斯坦政策研究（1945-1948）
9.
Tradition "ritual" and modern times "law"--Comments the Beiyang government criminal activity legislation by "Temporary New Criminal law";
传统的“礼”与近代的“法”——由《暂行新刑律》评北洋政府刑事立法
10.
The Idea of Harmony Embodied in the Confucian Thought of Governing A Country by "Rites,Music,Law and Administration";
试论儒家“礼乐刑政”治国方略中的和谐理念
11.
On the Chinese Idea of the Legal System Based on the Comprehensive Administration of " Etiquette,Music,Criminal Laws and Politics";
浅谈中国古代“礼乐刑政、综合为治”的法制思想
12.
The Tasks, Principles and Judicial Practice of German Criminal Policy;
德国刑事政策的任务、原则及司法实践
13.
In order to pursuing non-punishment, the Legalist school advocated the policy of executing cruel torture to decrease crime rate, but the Confucianist advocated the policy of returning punishment for kindness.
对“无刑”的追求，法家主张“以刑去刑”的政策，而儒家主张“以德去刑”的政策。
14.
On the Attlee Government s Indian Policy;
印度独立初期艾德礼政府对印政策研究
15.
The Policy Guiding of the Attllee Government in Berlin Crisis
浅析柏林危机中艾德礼政府的政策导向作用
16.
The Function of "Zheng","Xing" in Cultivating Virtue: Comparisons between Confusion and Aristotle;
“政”、“刑”在德性养成中的作用——孔子与亚里士多德德性养成论之比较
17.
From the one extreme of "indulging in comforts and enjoyments", this had advanced to another extreme of "rites, music, punishments and policy were all in one".
这就从"纵情生色"又走到了"礼乐刑政，其极一也"的另一极端。
18.
The Idea of Morality Given Priority over Penalty and Its Implicative on Administration;
“德主刑辅”思想及其对当代行政管理的意义