1.
About Blossoming Phenomenon of Peach and Plum Trees in the Sixth Year of Emperor Xiaowen during Western Han Dynasty
西汉孝文帝中六年“桃、李华”现象探讨
2.
Historical Fate of Xianbei People Stationed in Pingchen after Capital Moving to Luoyang City;
孝文帝迁洛后留驻平城鲜卑人的历史命运
3.
Emperor Xiaowen s Hanization policies and the loss of the national spirit of the Tuoba nationality;
孝文帝的汉化政策与拓跋民族精神的丧失
4.
Qing Zhuo Officials, Officials out of Liu and Li of the Northern Dynasties since Xiaowen Emperor;
北魏孝文帝以后北朝的清浊官、流外官和吏
5.
The Assimilation of XianBei Nationality;
鲜卑汉化——论北魏孝文帝改革对民族关系的调整
6.
mperor Xiaowen s System of Six-Aids for His Successor and the Political Situation After His Death;
孝文帝关于“六辅”的设计与其身后政局的走向
7.
A Study of Beiwei Emperor Xiaowen's Hanization Policies from the Funeral Reformation
丧礼改革视野下的北魏孝文帝汉化政策
8.
The reason for Emperor Xiaowen of the Northern WEI Dynasty to move the capital to Luoyang was because of the culture advantage of Luoyang.
北魏孝文帝迁都洛阳的根本原因是为了其更具文化优势。
9.
Discussion on Reformation of Emperor Xiaowen at Beiwei Dynasty--and the Inspiration on Rules of Nations Amalgamation;
再论北魏孝文帝改革——兼谈改革对民族融合规律的启示
10.
The Relationship between the North Wei Dynasty and Koguryo Seen from Imperial Decree Sent out to the King of Koguryo by Emperor Xiaowen in the North Wei Dynasty;
《后魏孝文帝与高句丽王云诏》中所见魏、丽形势及双方关系
11.
Wholesale Hanization and the Abrupt Downfall of the Northern Wei Dynasty: Experience and Lesson from Emperor Xiaowen s Reform in the Northern Wei Dynasty;
全盘汉化与北魏王朝的速亡——北魏孝文帝改革的经验与教训
12.
In the 17th year of the Taihe reign of the Northern Wei Dynasty (493), Emperor Xiaowendi moved the capital to Luoyang, where another major group of grottoes soon started.
北魏太和十七年(公元493年)，孝文帝迁都洛阳，著名的龙门石窟群即于此时开始凿造，
13.
After Sixteen Kingdoms and Northern Wei Pingcheng period, this tomb figure style was established in XiaoWen reform.
这一新俑组合经十六国及北魏早期的继承发扬逐渐成熟,于孝文帝迁洛改制后更得以确立。
14.
The Date of Opening The Gu-yang Cave-Temple of Longmen Grottoes(Part Ⅱ);
龙门石窟古阳洞开凿的年代(下)——对现行的北魏孝文帝迁洛以后营建说谬误之纠正
15.
An Analysis of the Paradoxical Discourse on "Filial" and "Unfilial" in the New Literature;
新文学中“孝”与“非孝”悖论话语的解析
16.
Courtiers in ancient times were willing to be at the emperor's beck and call.
古代的臣下都愿意为皇帝孝犬马之劳。
17.
Comparatively speaking, Emperor Xiaozong was a successful emperor in the Southern Song Dynasty.
宋孝宗是南宋比较有作为的一个皇帝。
18.
An Exploration to "the Death of the Twenty Children of Song Emperor Xiao Wu";
“宋孝武帝二十八子之死”诸说考辨