1.
A Modern Interpretation of Gongsun Long s Tongbian Theory;
《公孙龙子·通变论》的现代解读——从语词符号的角度
2.
The Puzzling Thesis of “Two Solid White Stone” --New Probe into Gongsun Long s “On Solidity and Whiteness”;
“坚白石二”立论之谜——《公孙龙子·坚白论》新探
3.
The concept of‘chih’in Chih Wu Theory in Kong-sun Lung-tzu
《公孙龙子·指物论》之“指”——从系动词的观点看
4.
The Roles of Particularity and Commonality in Defication:A Study of Gongsun Long’s Zhiwulun
论定义中的殊相与共相——公孙龙子《指物论》评析
5.
Logic and Ontology in Zhiwulun of Kung-sun Lung Tzu
公孙龙《指物论》中的逻辑和本体论
6.
In vain young scions of noble houses will sigh for her.
"又何须,王孙公子叹无缘."
7.
Dragon: it is dignified and symbolic, it implicates Chinese descendants.
龙纹：商周文饰，古老而凝重，象徵龙之传人、龙夏子孙。
8.
father-son-grandson affiliations
母公司、子公司、 孙公司型的联营
9.
Speculation on the Martial Art Form from the Gong Shun-long s Proposition "A White Horse is not Equal to Horse";
试以公孙龙“白马非马”命题思辨武术套路节奏
10.
History records the name of royal bastard but cannot tell us the origin of wheat.
历史记载了不少私生龙子龙孙的大名，却不能告诉我们小麦的起源。
11.
The Foolish Old Man replied, "When I die, my sons will carry on; when they die, there will be my grandsons, and then their sons and grandsons, and so on to infinity.
愚公回答说：我死了以后有我的儿子，儿子死了，又有孙子，子子孙孙是没有穷尽的。
12.
Royal Highness( used as the title of a royal person,esp a prince or princess
用作王室成员（尤指王子、王孙或公主、孙公主）的尊称)
13.
Who told you you were a prince?
谁告诉过你，你是一位王孙公子来着？
14.
"The sons of Naphtali: Jahziel and Guni and Jezer and Shallum, the sons of Bilhah."
拿弗他利的儿子是雅薛，沽尼，耶色，沙龙。这都是辟拉的子孙。
15.
The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum, the sons of Bilhah.
代上7:13拿弗他利的儿子是雅薛、尼、色、龙．都是辟拉的子孙。
16.
The sons of Naphtali: Jahziel and Guni and Jezer and Shallum, the sons of Bilhah.
13拿弗他利的儿子是雅薛、沽尼、耶色、沙龙；这些都是辟拉的子孙。
17.
“A White Horse is Not a Horse”and the“Distorting Word Meaning”Fallacy--A critical discussion on Gong Sun-long from the perspective different from Feng You-lan
“白马非马”与“窜改词义”谬误——从与冯友兰不同的视角批判公孙龙
18.
The World of Meaning Constructed by Language Parsing:A Comparison of Ideas on Language and Cognition of Saussure and Gongsun Long;
语言切分出的意义世界——索绪尔与公孙龙语言认知思想比较研究