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1.
A Ming-Rubbing Book-Yuan Cichan s Stele Written by Yan Zhen-qing,Newly Discoverd in Jiaozuo,Henan Provmce;
河南焦作新发现明拓颜真卿书《元次山碑
2.
The Relationship of Yuan Jie and Yan Zhenqing Seen from Yuan Cishan Gravestone;
从元次山墓碑看元结与颜真卿的关系
3.
An Investigation on the Stele of the Public Testimony on the Restoration of the Yangshan Sandbank as the Financial Resource for the Confucian School in the Qingyuan District;
元《庆元儒学洋山砂岸复业公据》碑考辨
4.
The Taoism history books, which can be classified into the biography of celestial being, the pedigree of Taoist priest, the annals of mountain, the record of stone tablet and the travel notes, are very rich in Yuan dynasty.
元代道教史籍非常丰富,可分为仙传、谱录、山志、碑铭集、游记等体裁;
5.
The Azhali Religion as Seen from Cremation Gravestones in Baoshan Dated from Dali Kingdom to Yuan Dynasty;
保山市大理国至元代火葬墓碑阿吒力教现象探讨
6.
Re-probe into the Buddhism of the Mount Wutai in the Yuan Dynasty--According to the Imperial Decree Tablet in Qilin (祁林) Temple;
元代五台山佛教再探——以河北省灵寿县祁林院圣旨碑为中心
7.
New Samples of Stele Carvings
碑刻类书稿的新典范——喜读《保山碑刻》
8.
Mount Rushmore National Memoria
拉什莫尔山国家纪念碑
9.
The forest of stelae,which is for appreciating calligraphy,is an important factor following three garden factors of building,landscape and plant.
以欣赏书法为旨的碑林,是继建筑、山水、植物三大造园要素之后的又一重要元素。
10.
Characteristics and Migration History of Reservoir Fluids of Yuanbaoshan Sag
元宝山洼陷储层原油特征及成藏期次分析
11.
There were telescreens all round the pediment.
纪念碑的山墙周围,又布满了电幕。
12.
On its Mopes were temples, monuments, and theaters.
山坡上有一些神庙、念碑和剧院。
13.
Mount Tai is really a natural monument .
泰山真是一座自然的纪念碑。
14.
Summarizes The Research On the Buddhist Steles in Cave 133 at Maiji Mountain Grottoes
麦积山石窟第133窟造像碑研究综述
15.
Early Quanzheng Taoism in Yimengshan Mountain Area See from the Inscription in Qizhen Monastery;
栖真观碑记所见沂蒙山区早期全真道
16.
A Discussion on Protecting Sever of Stele Material inYangshan, Nanjing;
南京阳山碑材保护性维修的实践探讨
17.
The Value and Social Meaning of "Tianzhongshan Monument"
《天中山碑》的艺术价值和社会意义
18.
Analyzing the Official Mentality of Intellectuals in Yuan Dynasty from Jian Fu Bei;
从《荐福碑》看元代文人的仕宦心态