1.
On the Cultural Division of the Times of Confucianism in the Kin Dynasty and on the Fundamental State Policy of "Respecting Confucianism
试论金朝儒家文化分期——兼议“崇儒重道”基本国策
2.
Adjustment On Cultural Policies of the Late Qing Dynasty;
晚清文化政策之调整:从“崇儒重道”到“中体西用”
3.
The Confucian school adores the beauty of “harmony”whereas the Taoist school advocates the beauty of “nature”.
儒家推崇“中和”之美,道家向往“自然”之趣。
4.
Confucianism s “upholding morality and attaching importance to benevolence" and the Moral Education in the 21st Century;
儒家“崇德重仁”与21世纪德育建设
5.
From the two aspects,this paper tries to conclude that Confucianism emphasizes ethic,while Daoism upholds individualism.
本文从这两个方面加以论述,试图得出儒家注重社会伦理,道家崇尚个体人格的结论。
6.
The Similarities Between Confucianism and Taoism and Their Integration on the View of Harmony;
儒家的尚“中”与道家的崇“大”——儒道和谐观的差异与融合
7.
Confucius and Business Engagement: The Dual Features in Chaoshan People s Cultural Psychology;
潮人崇儒亦善贾——试论潮人文化心态的二重性
8.
The thriving of Buddism and Taoism since Sui and Tang Dynasty furiously challenged the traditional Confucianism.
隋唐以来佛道畅行，严重冲击传统儒学。
9.
Returning to Zisi--Review and Reconstruction of the Confucian Idea of Daotong(Orthodoxy)
回到“子思”去——儒家道统论的检讨与重构
10.
The Influence of the Double Roles of Confucian Filial Piety on the Present-day Moral Construction;
浅析儒家孝道文化对当代道德建设的二重作用
11.
A ternary subjectivity is proposed to include national cukture, Confucianism and Confucian moral personality.
为此，我们要确立民族文化、儒家和儒者道德人格的三重主体性。
12.
Emperor of Southern Qi,Xiao Daocheng's Family Education and His Descendants' Love for Confucianism and Literature--Witnessing the Scholarly Tendency of Xiao'Royal Family
南齐萧道成之家教及其子孙之崇儒尚文——从一个侧面看萧齐皇族之“士族化”趋向
13.
The Reconstruction of Filial Piety;
孝道的重建——论儒家“孝”观念的生活情感本源
14.
The Reconstruction of Confucian Moral Spirit--On GAO Pan-long s Rectification of the Doctrine of WANG Yang-ming s School;
儒家道德精神的重建——论高攀龙对王学的修正
15.
Confucian scholars lay emphasis on ethics from which politics is often directly inferred, thus obscuring the individual features of Confucian politics.
儒家强调和重视道德,论者往往也就从道德直推政治,以致儒学中政治的自性不显。
16.
He strongly opposed the ceremonial pomp of the Confucians.
他强烈反对儒家过分推崇礼教。
17.
Worshipful Images of Intellectuals--On the Cultural Psychology of Zhuge Liang Worship;
浅论中国儒士“诸葛崇拜”的文化心态
18.
The General Mood of Respecting the Confucian in South Tang and the Cultural Change of South China Society;
南唐崇儒之风与江南社会的文化变迁