1.
The evil that men do lives after them: the good is oft inter with their bone.
人所为恶，死后犹存；所为之善，与之俱亡。
2.
Some jumped for joy for what they called "a belated spring";
有者为之雀跃，喻之为"迟来的春天"；
3.
"They who cannot do as they would, must do as they can"
不能为所欲为者,也当尽力而为之
4.
They who cannot do as they *ld, must do as they can.
不能为所欲为者，也当尽力而为之。
5.
Between Acting and Non-acting--A Discrimination of Non-acting of Confucius and Lao-tse;
为与无为之间——老、孔“无为”思想辨析
6.
political skill, know-how, opinions
为政之术、 为政之道、 政见
7.
Do business, but be not a slave to it .
宁做事之主，不为事之奴。
8.
They are sought by so many, and they are granted (comparatively) to so few!
因为求之者众，得之者寡！
9.
Anywhere beyond would be cast aside as foreign.
之外，便沦为异域；
10.
Let x be the sum of a and b.
设x为a与b之和.
11.
"Better" is the comparative of "good".
“Better”为“good”之比较级。
12.
He who is not ashamed doing whatever he likes .
无耻之徒，为所欲为。
13.
The people are the most important element in a state; next are the gods of land and grain; least is the ruler himself
民为贵,社稷次之,君为轻
14.
"We work with being, But non-Being is what we use."
" 故有之以为利, 无之以为用"
15.
be [prove] a great boon to...
(成) 为…之大恩物,对…极为有用之物
16.
Hold what you really know and tell what you do not know -this will lead to knowledge.
"知之为知之, 不知为不知, 是知也"
17.
Yu Tzu said: "In the actual practice of propriety, flexibility is important. This is what the ancient kings did so well- Both the greater and the lesser used flexibility.
有子曰:「礼之用,和为贵。先王之道,斯为美;小大由之。
18.
in requital of [for]...
为酬谢…,为报答…之恩,为报复…