1) rule by rites
礼治
1.
China is a country that respected rule by rites,so how to transform from rule by rites to rule by law in this country is of great importance to its modernization.
礼治与法治是两种不同的治国理念,以此为核心建立的是两种不同的思想体系,治国所采取的手段和方式也是不同的,在现代国家,法治体现着一个国家的文明进步的水平和程度。
2.
The ancient Chinese national administration thought experienced a process from rule by rites, to rule by law and then to rule mainly by virtue with penalty as assistance.
中国古代国家管理思想的发展一般认为从礼治开始,经过法治,然后到汉代有了比较成熟的"德主刑辅"这样一个过程。
2) rule by etiquette
礼治
1.
The idea embodied Fan Zhong-yan s administration of local officials,the three " Su" s rule by etiquette,Wang An-shi s rule by law,and Zhu Xi s "three cardinal guides and five constant virtues" as specified in.
范仲淹的吏治思想、“三苏”对礼治的推崇、王安石“大明法度”的社会思想以及朱熹“三纲五常”的社会控制思想等凸显了宋代士大夫社会控制思想的时代特点。
2.
Based on their thought of natural law, the Confucians advocated “rule by etiquette”, “rule by virtue” and “rule by man”, which constituted the kernel of their theory of state administration.
儒家从其自然法思想出发， 提出了“礼治”、“德治”、“人治”的主张， 三者构成了儒家治国思想的核心。
3.
The rule by etiquette is Chinese traditional thinking and general plan about administering the country in the ancient times.
礼治是中国古代传统的治国理念和方略。
3) rule of courtesy
礼治
1.
“rule of vietue”represented by Confucius,“rule of courtesy”represented by Xunzi and“rule by law” represented by Han Feizi are representative.
先秦时期诸子的政治思想已相当杰出,而其中又以孔子为代表的“德治”,以荀子为代表的“礼治”和以韩非子为代表的“法治”最具有代表性。
2.
Rule of virtue and rule of law originate from the rule of courtesy of the Western Zhou Dynasty.
德治与法治本源于西周时期的礼治,至春秋战国时期,逐渐从礼治中分离出来,成为两种不同的治国手段。
4) Rule of Rite
礼治
1.
Commentary of Pre-Qin s Mocius Legal Thought ——Mocius Reaction and Revision to the Confucian Thought of "Rule of Rite" and Some Analysis Corresponding;
先秦墨家法律学说述评——墨家对儒家礼治学说的反动及其解析
6) self-governance by rite
以礼自治
补充资料：礼治
| 礼治 儒家关于以礼为原则治理国家的政治主张。礼是维护贵族等级秩序的社会规范和道德规范 。儒家自孔子起 ，即以《周礼》为典型概括出“为国以礼”的礼治。礼治所确立的规范和制度始终贯穿着“亲亲也，尊尊也，长长也，男女有别，此其不可得与民变革者也”，要求天子、诸侯、卿、大夫、士等各级统治者都安于名分，遵守礼制，不得僭越，以便巩固统治阶级内部，更有效地统治人民。 |
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条