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1)  civilization of the prosperous world
盛世风流
1.
Qu -jiang poems exhibit vividly the civilization of the prosperous world, the rise and fall of the dynasty and the mental state of the literators.
这些诗彼此影响、相互交叉结合为一个整体,反映了唐代社会政治、经济与文化等生活的多个侧面,形象地展示了大唐的盛世风流、政治兴衰和士人心态,并蕴涵着复杂的人生感慨。
2)  The Style of Writing in Heyday Period
盛世文风
3)  heyday [英]['heɪdeɪ]  [美]['he'de]
盛世
1.
The Influence of the Idea of Agricultural Root on the Heydays of the Western Han Dynasty;
帝王农本思想对西汉盛世形成的影响
2.
This article dissertates the profound influence of the cultural environment in the heyday of Tang Dynasty on the poet s open and all-embracing character, and his pursuing of freedom of Individuality and self-worth from three aspects of the culture policies in the heyday of Tang Dynasty as compatibility, tolerance and the employment of men of sight.
本文从唐代盛世文化政策的兼容性、宽容性、对有识之士的重用等三方面,论述盛世文化氛围对诗人开放性、包容性以及追求个性自由、自我价值的思想性格的深刻影响。
3.
The Western Han Dynasty lasted for 210 years,and created several heydays in Chinese history.
西汉王朝在中国历史上经历了210年之久,出现过史称"文景之治"、"武帝极盛"和"昭宣中兴"的盛世时期。
4)  flourishing age
盛世
1.
Affected and directed by this thoughts,much flourishing age appears in ancient China.
在这种思想的影响和指导下,中国古代出现许多盛世。
2.
Affected and directed by harmonious thoughts of ancient China,much flourishing age appears in ancient China.
在中国古代和谐思想影响和指导下,中国古代出现多次盛世。
3.
During the two thousand years of China’s feudal society, there appeared four great flourishing ages.
在中国两千多年的封建社会中出现了西汉文景盛世、唐贞观—开元盛世、明永宣盛世和清康乾盛世四大盛世。
5)  Romance of Song Time
宋世风流
6)  LA flourishing age
景观盛世
1.
With so many LA projects in various styles invested on large scales, it can be said that a LA flourishing age has come into being.
园林项目多、类型多、风格多、投资规模大,可谓是"景观盛世",但每年建成的众多项目中堪称精品的却很少,出现很多不合时宜的现象,风景园林师职业基本价值观的缺失或不健全与这些现象的产生有非常紧密的联系,因此,风景园林师具有正确、理性的基本职业价值观和良好的职业道德,对当今中国风景园林建设和行业的发展都是非常必要的。
补充资料:风流子 金石萃编卷一百五十八载温泉风流子
【诗文】:
三郎年少客,风流梦、乡岭蛊瑶环。看浴酒发春,海棠睡暖,笑波生媚,荔子浆寒。况此际、曲江人不见,偃月事无端。羯鼓数声,打开蜀道,霓裳一曲,舞破潼关。马嵬西云路,愁来无会处,但泪满关山。赖有紫囊来进,锦袜传看。叹玉笛声沉,楼头月下,金*信杳,天上人间。几度秋风渭水,落叶长安。云,近侍副使仆散公,博学能文,尤工於诗。昔过华清,堂逡风流子长短句,题之于壁,其清新婉丽,不减秦晏。四方衣冠,争诵传之,称为今之绝唱。恐久而湮灭,命刻于石,以传不朽。正大三年重九日承务郎主簿幕蔺记。王昶跋云,升庵谓必元人作者,盖匆匆见石刻,未及细检记有正大


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