1) Zhuang ancestors
壮族先民
1.
Being the first of a series of research papers on the language and culture of the Zhuang ethnic group,this article involves the exposition of the naming features of the place names in the Zhuang language and denonstuates that its place names reflect the characteristics of how the Zhuang ancestors were distributed in their early stage as well as their social lif
:本文是壮族语言文化研究之第一篇 ,主要阐述了壮语地名的命名特征 ,论证了壮语地名所反映的壮族先民早期分布的地域和社会生活的特点。
3) The folk house of Zhuang Nationality
壮族民居
1.
The folk house of Zhuang Nationality as an essential part as the construction type, has perfect and mature construction development, the national characteristic and the territorial characteristic.
壮族民居作为民族建筑中不可缺少的一部分，其建筑形制发展完善而且成熟，具有民族性和地方特色。
4) Zhuang peasants
壮族农民
1.
Trait and influencing factors of social support in Zhuang peasants
壮族农民社会支持及影响因素分析
5) Zhuang folk songs
壮族民歌
1.
Mainly,the Zhuang folk songs refer to Zhuanghuan.
民族性是民歌的重要尺度,壮族的民歌主体称为壮欢,壮欢歌手存在现状是壮族民歌传承状况的反映。
6) Zhuang-Dong language group
壮侗语民族
1.
To Promote the Prosperity of Economy and Trade between China and ASEAN by Culture ——And a Discussion on the Importance of the Status of Zhuang-Dong language group;
文化促进中国与东盟的经贸繁荣——兼论壮侗语民族的重要地位
补充资料：王先民《居士传》
【王先民《居士传》】
王先民，名醇，扬州人。性豪宕，善射。从季父游长安，挟歌姬，日醉市楼。一日突入演武场，方大阅，先民引弓发矢连破的，掣双剑无霎，忽如崩雷，将军降阶执其手，欲举以冠军。笑谢曰：“家本儒生，聊相戏耳。”还家父母命之室，以羸疾辞，为其两弟纳妇，巳而脱身，遍游吴越山水，参一雨禅师受优婆塞戒，居山日诵莲华经，巳而归扬州之慈云庵，虔修净业。颜其居曰“宝蕊栖”，自知时至，结跏趺坐，请僧环诵佛号而逝。(明文偶钞)
王先民，名醇，扬州人。性豪宕，善射。从季父游长安，挟歌姬，日醉市楼。一日突入演武场，方大阅，先民引弓发矢连破的，掣双剑无霎，忽如崩雷，将军降阶执其手，欲举以冠军。笑谢曰：“家本儒生，聊相戏耳。”还家父母命之室，以羸疾辞，为其两弟纳妇，巳而脱身，遍游吴越山水，参一雨禅师受优婆塞戒，居山日诵莲华经，巳而归扬州之慈云庵，虔修净业。颜其居曰“宝蕊栖”，自知时至，结跏趺坐，请僧环诵佛号而逝。(明文偶钞)
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条