1) morality
“天理”
1.
This thesis tries to deeply analyze the works using the clue of the relation of human desire and morality, and .
本文认为，晚明白话短篇小说集的最突出特点就是对人的各种欲望的全力展示和在其中或隐或现的作者自身的道德体系这两者之间的矛盾统一，因此本文力图用“天理”和“人情”的关系这一线索贯穿这些白话短篇小说集，将之放置在同一视野内进行观察，以期能进行更接近文本原生态的单部阐释，并在此基础上更好地描述和解释晚明此类。
2) Natural justice
天理
1.
In the history of Chinese philosophy,there has been a massive misunderstanding when criticizing Zhu Xi s "saving the natural justice,extinguishing the human desire".
在中国哲学史上,对朱熹的"存天理,灭人欲"批判存在误解的成分:一是没有真正弄清朱熹所谓"天理"、"人欲"的内涵,二是将"天理"和"人欲"之间的对立关系过分扩大了。
3) heavenly principle
天理
1.
On CHENG Hao s Yi-ology from the vision of the unity of benevolence and heavenly principle;
仁与天理通而为一视域下的程颢易学
2.
The heavenly principle is good and its opposite,the human desires are evil,this is the basic theoretical expression of Zhu xi’s thought of heavenly principle on its theory of moral values.
天理为善而人欲为恶,这是朱熹天理观的道德价值论的基本理论表达。
3.
He takes the heavenly principle as the supreme criterion and requires both the emperor and ministers to be in conformity with the heavenly principle and fulfill their responsibility and duty .
他以天理为最高准绳,要求君主和臣下顺应天理,各尽其职,上下互动。
4) Tian-li
天理
5) Heavenly Principles
天理
1.
The Distinction between Zhu Xi s theory that "conserving heavenly principles and extinguish human desire" and the Confucian benevolence;
论朱熹的“天理人欲”观对孔子“仁”学的歧出
6) Justice
天理
1.
As a specific concept in the history of Chinese culture, the theory of justice in the Song and Ming Dynasties means a specific philosophical idea.
文章主要从“存天理 ,灭人欲”到“天理就是人欲”这一根本的思想转变入手 ,分析论述其转变的过程及重大意义。
2.
Distinguishing the justice from the desire is an important case in the Song Ming justice theory.
天理人欲之辨是宋明理学的一桩重要公案,它经历了一个从"存天理,灭人欲"到"天理就是人欲"的发展过程。
3.
Dai Zhen claims that justice exists in man s desire and thus endows a new connotation to justice and desire, which is different with that of Neo Confucianism.
戴震赋予天理、人欲不同于程朱理学的新内涵 ,认为天理就存在于人欲之中 ,并从自然与必然的层面 ,进一步深化了其理欲思想。
参考词条
补充资料：天理
见理。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。