1) Tiancongchao Chengong Zouyi
《天聪朝臣工奏议》
2) Every new sovereign brings his own courtiers.
一朝天子一朝臣。
3) the companies of Choson
朝鲜文臣
1.
In choson,they fully exerted their acqierement wrote many poems in the responsory with the companies of Choson.
在朝鲜期间,他们充分发挥自己的才艺,与朝鲜文臣赓酬唱和,留下了许多诗文。
4) Korean envoys
朝鲜使臣
1.
During the period from 1368 when Ming Dynasty was founded to 1637 when Korea yielded obedience to QING Dynasty and ended the suzerain-vassal relationship with Ming Dynasty, Korean envoys left us a large number of travel notes about China, and these notes are called "works of travel accounts to Ming Dynasty".
1368年明朝建立至1637年朝鲜朝屈服于清政权,解除与明宗藩关系的这一时期,朝鲜使臣留下了大量的纪行中国的文字,这些文字统称为“朝天录”。
2.
In Chao Tian Lu and Yan Xing Lu written by North Korean envoys,29 poems praising Beijing Dongyue Temple have been discovered by now,demonstrating the style of Beijing Dongyue Temple during Ming and Qing Dynasties,and expressing the complexity of the poets\' inner feelings,thus revealing their important values in respects of literature,customs,history and aesthetics.
朝鲜使臣所著《朝天录》《燕行录》中,咏北京东岳庙的诗歌现已找到29首,展示了明清时期北京东岳庙的风貌,抒发了他们内心复杂的感受,具有重要的文献价值、民俗价值和历史、美学价值。
6) Zouyi
奏议
1.
The Academic Logical Structure and Literary Expression——The Appreciation of Artistic Appeal of Ancient Zouyi in Beisong Dynasty;
学术化的逻辑结构与文人化的形象表达——从两篇“万言书”看北宋奏议文的艺术感染力
2.
“Zouyi”language body is belong to the ancient official language body, which is the most practical and traditional language body for ministers reported to emperor.
奏议语体属于古代公文语体,是古代臣下向帝王及各诸侯国之君进言时使用的具有直接实用价值和惯用体式的语体。
补充资料：《天聪朝臣工奏议》
清入关前史料。共九十七篇。收辑清太宗皇太极天聪六年(1632)正月至九年三月四十六人的奏疏。原是盛京（今辽宁沈阳）故宫崇谟阁收藏汉文文书中的"奏疏簿"，1924年罗振玉编印《史料丛刊初编》时，始标书名为《天聪朝臣工奏议》。奏疏内容反映了天聪时期社会政治、经济、军事、外交、文化各方面的情况，记述了皇太极召见近侍大臣的奏对或君臣间的研讨回答、言谈、议论等，记载比较详尽，是研究清入关前历史的第一手材料。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条