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1)  The Main Body for Aesthetic Judgment
审美主体的建构
2)  Aesthetic construction
审美建构
1.
On defamiliarization——An analysis of the function of form on aesthetic construction of the content;
陌生化:形式对内容的审美建构
2.
The psychology of the audience and the aesthetic construction of dramas;
观众心理与戏曲审美建构
3)  aesthetic subject
审美主体
1.
The Fictitious Ego——On the solipsism of the aesthetic subject and the subjectivity of the narrative content of the Van-Guard Novel;
虚伪的自我——先锋小说审美主体的唯我主义与叙事内容的主观性
2.
Based on the inter-relationship between poetry and Zen, the paper holds that Yan Yu s theory on "poetry illustration from the perspective of Zen",with "awakening to truth" as the core theory,divides the aesthetic activities into two stages and is the organic unity between aesthetic subject and aesthetic object.
本文通过回顾禅学和诗学之间的相生相倚的渊源关系,认为严羽的"以禅喻诗"说,以"妙悟"为核心理论,把审美活动按照层次分为两个阶段,是审美主体与审美本体的有机统一。
3.
As the aesthetic subject,the translatorsa’esthetic understanding and judg-ment of the original—the aesthetic object—as well as the aesthetic psychological abilities on the part of the target lan-guage readers determine the aesthetic values of the translation.
文学翻译首先是一种审美过程,译者作为审美主体,对原作即审美客体的理解以及对译文读者审美心理的判识,共同奠定了译文的审美价值。
4)  subjective aesthetics
主体审美
5)  aesthetic subjectivity
审美主体性
1.
From the perspective of aesthetic subjectivity, the author probes into Marcuse s aesthetic theory, and holds that both his emphasis on eros liberation, and his persistance in aesthetic revolution as well as his advocation of sensibility are realized in his opposition against dissimi-lated reality and expectation for free humanity and society.
笔者从审美主体性角度对马尔库塞的美学思想进行了深入的开掘,认为无论是他对爱欲解放论的强调,还是对艺术审美革命论的坚持和新感性的张扬,都落实到他对异化现实的反对和自由人性和社会建立的期待上。
6)  aesthetic subject and object
审美主客体
1.
Lu-shih ch’un-ch’iu hold the view that beauty lies in the movement of the universe, in the harmony of aesthetic subject and object and in the pursuit of one’s ambition.
《吕氏春秋》认为事物的美应是在宇宙万物的运动变化之中 ,审美主客体相契相适之中 ,人生追求的理想之中。
补充资料:审美
亦称“审美活动”。人所进行的一切创造和欣赏美的活动。是构成人对现实的审美关系,满足人的精神需要的实践、心理活动。是理智与直觉、认识与创造、功利性与非功利性的统一。
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